Monthly Archives: October 2020

Opportunity: VACMA Awards Edinburgh

Funding opportunities for visual artists and craft makers based in Edinburgh.

The City of Edinburgh Council, in partnership with Creative Scotland, offer funding opportunities to visual artists /craft makers who can demonstrate a commitment to developing their creative practice and are living or working or maintaining a studio space within Edinburgh.

In place of the usual VACMA awards, this year fixed bursaries are available in recognition of the ongoing impacts of COVID-19 on individual artists and makers. The scheme acknowledges the limitations placed on individual practices and the opportunities that are currently available. The VACMA scheme offers two levels of bursaries and you should apply for the one that best suits your situation.

• Bursaries of £750

• Bursaries of £500 for new graduates / emerging artists. Applicants must have less than five years’ experience outside of education or training or to have graduated in 2015 or later.

Further information including guidance and equalities monitoring can be found on the Culture Edinburgh website.

The post Opportunity: VACMA Awards Edinburgh appeared first on Creative Carbon Scotland.

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Creative Carbon Scotland is a partnership of arts organisations working to put culture at the heart of a sustainable Scotland. We believe cultural and creative organisations have a significant influencing power to help shape a sustainable Scotland for the 21st century.

In 2011 we worked with partners Festivals Edinburgh, the Federation of Scottish Threatre and Scottish Contemporary Art Network to support over thirty arts organisations to operate more sustainably.

We are now building on these achievements and working with over 70 cultural organisations across Scotland in various key areas including carbon management, behavioural change and advocacy for sustainable practice in the arts.

Our work with cultural organisations is the first step towards a wider change. Cultural organisations can influence public behaviour and attitudes about climate change through:

Changing their own behaviour;
Communicating with their audiences;
Engaging the public’s emotions, values and ideas.

Go to Creative Carbon Scotland

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Wild Authors: Aya de León

By Mary Woodbury

I was drawn to Aya de León‘s Side Chick Nation after reading Anna Burke’s Compass Rose, which tied Hurricanes Maria and Irma to climate change, albeit with a different approach (science fiction and fantasy) than de León’s novel (contemporary urban thriller). I also appreciated Side Chick for its realism regarding the aftermath of Hurricane Maria. The Justice Hustlers Series reveals how women of color are being systematically marginalized by capitalistic ventures and personally abused by the ones they think love them. These women are vulnerable but ultimately strong and powerful as they fight for themselves and their families and communities. From IndieBound:

Fed up with her married Miami boyfriend, savvy Dulce has no problem stealing his drug-dealer stash and fleeing to her family in the Caribbean. But when she gets bored in rural Santo Domingo, she escapes on a sugar daddy adventure to Puerto Rico. Her new life is one endless party, until she’s caught in Hurricane Maria – and witnesses the brutal collision of colonization and climate change, as well as the international vultures who plunder the tragedy for a financial killing, making shady use of relief funds to devastate the island even more. Broke, traumatized, and stranded, Dulce’s only chance to get back to New York may be a sexy, crusading journalist who’s been pursuing her. But is she hustling him or falling for him?

Meanwhile, New York-based mastermind thief Marisol already has her hands full fleecing a ruthless CEO who’s stealing her family’s land in Puerto Rico, while trying to get her relatives out alive after the hurricane. An extra member in her crew could be game-changing, but she’s wary of Dulce’s unpredictability and reputation for drama. Still, Dulce’s determination to get justice draws Marisol in, along with her formidable Lower East Side Women’s Health Clinic’s heist squad. But their race-against-the-clock plan is soon complicated by powerful men who turn deadly when ex-side chicks step out of the shadows and demand to call the shots.

Gripping feminist heist fiction about turning the tables on the disaster capitalists in the jaws of climate apocalypse? Improbably and thrillingly, Aya de León has pulled off exactly that with Side Chick Nation. I couldn’t put it down.

– Naomi Klein, author of The Shock Doctrine

CHAT WITH THE AUTHOR

I was so happy to get in touch with Aya and talk with her about Side Chick Nation.

Thanks for talking with me, Aya! I love your Justice Hustler series and the way you’ve given fierceness and dignity to women of color. You weave great stories while also tackling issues such as racism, sexism, rape, and poverty which saturate the world yet a lot of writers are still afraid to explore. What led you to this series, and will it continue after the fourth book?

I have an idea for a fifth book, but have veered off to write spy fiction and an urban romance. I hope to get back to it. The fifth one is Lily’s book. I had started on it when Hurricane Maria hit. I felt the urgency of writing about the hurricane and changed topics. But I love Lily and want to get back to her eventually. But the spy book is a dream to publish with Kensington. I have been sitting with this book for a really long time, longer than Justice Hustlers. It’s about a young black woman FBI agent who infiltrates an African American eco-racial justice organization and then finds herself with divided loyalties. Of course there’s a romance and a murder and lots of political shadiness.

I’ve heard the term heist-fiction when describing your novels. What is it about heists that intrigue you as a writer?

Heist – at least the Robin Hood heist trope – is about economic justice: when the have-nots steal from the haves and redistribute the wealth. It’s the genre that portrays the revenge of the 99%.

Side Chick Nation is the newest in the series and uncovers similar themes as previous novels, yet also brings in the element of climate change. One of the main characters, Dulce, rides out Hurricane Maria in Puerto Rico. I like your approach because often times climate change is treated as its own subject within fiction – but it really is inexorably tied to the motifs prevailing in your books – of corporate greed, manipulation, theft, and plundering. I remember Hurricane Irma and then Maria, and how they devastated the Caribbean. I watched the news in horror as it focused on Florida and other southeastern states and for the most part ignored the islands below. It made me upset. What are your thoughts?

My biggest hope here is to inspire people of color to see themselves as climate activists and part of the movement for climate justice. Dulce is not the usual suspect for a climate activist: a Dominican/Cuban New Yorker, raised poor, a high school dropout who was pimped as a teen. But the book is about her moving from someone who is just trying to survive and underestimates the impact of climate change into activism. I hope readers, particularly young women of color, are inspired to take action in the current climate crisis.

Another big plus on your books is that your female characters are strong and fierce, but also human. The love stories bring in their vulnerability and speak to the heart. But, at the end of the day, the women being used by men in sex trafficking and other ways, hold power that some cannot really imagine. I love it. Thanks for writing strong women in your books. What experiences inspired you to write such stories?

I know lots of strong women who are also messy. I think love is also messy – particularly my romance formula, which is about men of color who need to push past their allegiance to patriarchy to honor the women they love. Men of color need to do that work in real life and it’s messy in relationships. The path to love and liberation is messy!

I recently watched in horror the story of Vanessa Nakate, a climate activist leading marches in Uganda, being cropped out of a photo that otherwise showed young, white climate activists. Do you feel that authors of color are also cropped out of the literary photo – and do you see this changing any time soon, or is it starting to change?

I am really excited about the work #DignidadLiteraria is doing to push back on the systematic exclusion and marginalization of POC, especially Latinx folks in the literary industry, as well as the frequent stereotyping of Latinx folks in books written by folks outside our communities.

What are your thoughts on fiction that explores climate change and other ecological degradation?

I think we are at the point where there’s one critical message: “If we fight, we can win.” I think dystopia is not what we need right now. We have seen some of how bad it can get, and don’t need to envision more devastation. We need to envision people banding together to fight for justice and winning.

I agree so much, Aya. I see that happening for sure. Thanks so much for  talking with me!

MORE ABOUT THE JUSTICE HUSTLERS SERIES OF FEMINIST HEIST NOVELS

Side Chick Nation is out now! The first novel published about Hurricane Maria in Puerto Rico, about a young sex worker from New York City who was pimped as a teen, and when she gets caught in the disaster, she’s politically awakened to action about colonization and climate change.

Uptown Thief(2016) Marisol Rivera: A Latina Robin Hood

The Boss(2017) Tyesha Couvillier: A Black Avenging Angel

The Accidental Mistress (2018) Two sisters from Trinidad: One is the “good immigrant” and one is the “bad immigrant.”

This article is part of our Wild Authors series. It was originally published on Dragonfly.eco.

______________________________

Mary Woodbury, a graduate of Purdue University, runs Dragonfly.eco, a site that explores ecology in literature, including works about climate change. She writes fiction under pen name Clara Hume. Her novel Back to the Garden has been discussed in Dissent Magazine, Ethnobiology for the Future: Linking Cultural and Ecological Diversity (University of Arizona Press), and Uncertainty and the Philosophy of Climate Change(Routledge). Mary lives in Nova Scotia and enjoys hiking, writing, and reading.

———-

Artists and Climate Change is a blog that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Go to the Artists and Climate Change Blog

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Reflections on the Green Arts August Meetup: Just and Green Recovery

On 27th August we held a Green Arts Online Meetup on the topic “How can the culture sector contribute to a just and green recovery from coronavirus?” 

Almost 30 Green Arts members signed up, demonstrating considerable interest in this subject. Two staff members from Creative Scotland, as well as the Director of Creative Carbon Scotland, attended and contributed ideas.

We started with the fact that the Scottish Government’s Advisory Group on Economic Recovery wrote that the culture sector should play a key role in “a recovery that will increase wellbeing, fairness and inclusivity, and make the most of opportunities towards a greener, net-zero society” (p. 2 and p. 52 of their report).

In breakout rooms, attendees considered three questions:

  • How can the culture sector help bring about a just and green recovery? (To increase wellbeing and equality, and cut carbon)
  • Why should we be involved in the recovery? (Examining potential motivations)
  • What are the barriers to the culture sector playing its part? (What do we need?)

Participants’ ideas have been collated on this Miro board. (For those not familiar with Miro, you can zoom in with your trackpad or by scrolling with your mouse, and you can click and drag the screen around to see different areas.)

Two Green Arts members were invited to speak about what their organisations are thinking and doing in this area:

  • Tamara van Strijthem of Take One Action Film Festivals suggested we think about how to contribute to a ‘transformation’, rather than a ‘recovery’, as the old normal was not sustainable or socially just. Take One Action have been looking at all the ways they can exert influence to promote sustainability and justice, e.g. through ethical banking and using a website hosting company which is powered by green energy. However, Tamara spoke of her concern that the emotional impact and ability to motivate behaviour change, which is normally inherent in art, is diminished when we can only experience art online, and not as part of a collective experience, at this time.
  • Emma Hay of the Edinburgh International Festival spoke about the Edinburgh Festivals’ collective ambition to become net zero by 2030. As part of this, the International Festival are creating an ambitious carbon reduction plan, targeting travel and freight emissions as well as exploring how to adapt to both the climate emergency and the pandemic creatively, through increased offers of online content and local community engagement.

At the end we considered next steps. Several attendees were interested in forming a working group to build on the ideas and shape a collective effort to â€˜build back better’within the culture sector. Many were keen on the idea of a member-developed pledge, which would include a number of actions and principles that Green Arts organisations could sign up to, or could work towards. By agreeing to take action collectively across the culture sector, and by being vocal about it, we could bring about more change than if we all work quietly and individually. This is still in the ideas stage, but Creative Carbon Scotland is consulting with members of the Green Arts Initiative to identify how we can best support the sector in this area, and will soon follow up with attendees who expressed interest. If you are interested in joining a working group on shaping a green recovery – or transformation – within the culture sector, please email: amanda.grimm@creativecarbonscotland.com.

In the meantime, Green Arts members can sign up as supporting organisations to this external Just & Green Recovery Scotland campaign (led by Friends of the Earth Scotland). It is not arts-focused, but they have specifically welcomed support from cultural organisations.

About Green Arts Meetups

Green Arts Meetups are informal online gatherings for staff of Scotland’s arts and culture organisations, each focusing on different aspects of the intersection between culture and environment. Started at the beginning of lockdown, they are a chance for members of the Green Arts Initiative to keep in touch with each other and continue to share green arts skills and knowledge. Please contact amanda.grimm@creativecarbonscotland.com if you have a suggestion for a future meetup topic, or would like to host or co-host a meetup!

The next meetup will be more of an open forum for members to discuss the issues (loosely related to culture and climate) that are most important to them at this time, over a morning coffee or tea. You can register now for the Green Arts Meetup on 22nd October.

The post Reflections on the Green Arts August Meetup: Just and Green Recovery appeared first on Creative Carbon Scotland.

———-

Creative Carbon Scotland is a partnership of arts organisations working to put culture at the heart of a sustainable Scotland. We believe cultural and creative organisations have a significant influencing power to help shape a sustainable Scotland for the 21st century.

In 2011 we worked with partners Festivals Edinburgh, the Federation of Scottish Threatre and Scottish Contemporary Art Network to support over thirty arts organisations to operate more sustainably.

We are now building on these achievements and working with over 70 cultural organisations across Scotland in various key areas including carbon management, behavioural change and advocacy for sustainable practice in the arts.

Our work with cultural organisations is the first step towards a wider change. Cultural organisations can influence public behaviour and attitudes about climate change through:

Changing their own behaviour;
Communicating with their audiences;
Engaging the public’s emotions, values and ideas.

Go to Creative Carbon Scotland

Powered by WPeMatico

Wild Authors: John Yunker

By Mary Woodbury

I’m happy to revisit John Yunker’s work. We previously chatted, along with Midge Raymond, about publishing and environmental fiction. His newest novel, Where the Oceans Hide their Dead (Ashland Creek Press, 2019), gazes at various places in the world where the characters work, play, love, and stand up for animal rights – in South Africa, Iowa City, and New Zealand – finally meeting up at a beach in Australia.

ABOUT THE BOOK

Robert Porter has quit the FBI in search of his long-lost (and presumed dead) love, Noa, only to find himself on the wind-raked shores of Southern Africa working for a seal-rescue organization. When a confrontation with local sealers ends in murder, Robert must abandon the seals and his search to join a private intelligence firm seeking to locate an activist who stole files from one of the world’s largest biotech companies.

On the other side of the planet, Tracy Morris is an Iowa City hospice nurse by day, while by night she obsessively follows, and ultimately loses, Neil Cameron Jr., whom she sent to prison back when she was a brokenhearted drug addict. Meanwhile, in New Zealand, Amy Bakas, an American backpacker unsure about her impending marriage in the States, joins an attractive and mysterious man hitchhiking to the South Island. Along the way, she discovers that he is Neil Cameron, and that he is on the run for his life.

The stories of Robert, Amy, and Tracy collide on a desolate beach of Australia in this passionate, adventurous novel about living on the edge of society and love in all its myriad forms.

CHAT WITH THE AUTHOR

It’s hard to know where to begin as you are such a prolific editor and author of novels and plays that explore things going on in the natural world. How did you decide to devote your life to this business of wild words and worlds â€“ and can you tell us something about how you also became part of Ashland Creek Press?

It began about 15 years ago when my wife and I volunteered on a penguin census project down in Patagonia. We were working with Dee Boersma’s team of researchers who have been studying Magellanic penguins for more than two decades (please check out the Center for Ecosystem Sentinels to learn more).

To be around these birds, to get to know them as individuals, was a life-changing experience. I did not know that they spent so much time on land to raise their chicks. When the father is in the nest with the chicks, the mother is off at sea in search of food, sometimes swimming up to a hundred miles away. And when she returns, the father goes out to sea, a process repeating over and over again until the chicks are ready to fledge. But if one parent happens to get caught up in a fishing net, that’s it, the death of a young family. It was then I saw the connection between the seafood I eat and this species. Knowing this, giving up seafood was a trivial decision.

This experience led to the short story The Tourist Trail, which grew into the novel by the same name. And the novel grew into Ashland Creek Press, because my wife and I (who both had backgrounds in publishing) realized that environmental literature, particularly fiction, was not finding homes in the larger presses – though I was very happy to see Richard Powers’ novel The Overstory win the Pulitzer.

We’ll talk mostly about your newest novel Where Oceans Hide Their Dead, but does the reader have to read Tourist first to be able to follow along with Oceans?

I wrote Oceans to stand alone so you don’t have to read Tourist first. But people do generally discover Oceans after having read Tourist. In the back of my mind, when I got to the end of The Tourist Trail, I suspected I was working on a trilogy. But that was more than a decade ago. And today, as I slowly work on book three, it appears that this will indeed be a trilogy.

Congrats on the trilogy! Where Oceans Hide Their Dead has been described as an eco-thriller. These days it seems that ecological issues coming out in art often become full of suspense – especially considering that so much injustice and crime exist around animal killing and the destruction of our remaining natural landscapes. One reviewer said of this novel, “In my opinion, an eco-thriller should make us want a better world. The novel balances a grim reality with hope and optimism.” How do you succeed with this balance?

An entire library is waiting to be written about the many battles going on around the world on behalf of its animals. I want readers to see through the eyes of those people on the frontlines, to understand the risks they’ve taken, the challenges they face, and to know that this is not merely a “good guys vs. bad guys” dynamic. When writing about the oceans, about animals, there are so many ambiguities and mixed allegiances.

I hope readers come away from these books feeling energized to make a difference. It’s going to take all of us. I worry about people giving up, buying into this fatalistic view of the world. I refuse to take that view. We don’t realize the power we all have when we collectively do a billion tiny things to improve this planet. We like to blame our leaders (and they certainly deserve their share of the blame), but we’re all in this together. And when I see the amazing work that activists are doing every day, I can’t sit back and not do whatever it is I can do.

But I’m far from perfect. I do worry about the shaming that is going on in our culture, in which people shame one another for not being as righteous as themselves. While I’d love to see the world go vegan, for example, I’m not in the shaming business, because I wasn’t always vegan and I still use plastics and I drive cars and fly in airplanes. Everyone has a journey.

I agree about realizing our own power, and yeah, shaming is prevalent.

Your novel connects three main characters in a story of love and adventure. There’s also humor in the way these characters come together, yet the book serves as a serious environmental polemic. What draws your characters together?

I realized, after two novels, that I tend to write about heroes and lost souls – sometimes they’re one and the same. In Oceans, there’s a backpacker whose main pursuit in life is gaining followers on Instagram. Then, at a hostel in New Zealand, she meets someone who pulls her into something much larger than the two or them and, by the end of the book, she is no longer worried about Instagram. It turns out that she was on a heroes journey all along.

And I’d like people to think of themselves as being on heroic journeys of their own. It’s not always about the life-and-death acts we might imagine; it’s about the small things. Speaking up for animals, those who can’t speak up for themselves. This is a heroic act in so many ways.

If you had told me when I was twenty years younger that one day I’d be vegan, writing about animal activism, and publishing other animal literature, I would not have believed you. But life is like that, and thankfully so.

What drew me to your novels was that they unfold in various places around the world, enhancing readers’ knowledge of local realities that are raised to global concerns. Whether it’s a penguin rescue station in Patagonia or a seal rescue organization in Southern Africa, animal rights advocates come together to fight the good fight. What kind of research did you do for both these novels, and did you travel to any of these places?

I was fortunate to travel to Patagonia, and I’ve been to many of the places in Australia and New Zealand and Iowa that come up in Oceans. But I’ve never been to Namibia or South Africa. And this was what held up Oceans for some time. I was stuck on this idea that I had to go. I did base the rescue group in the novel on a very real group in South Africa who rescues cape seals. I did try to keep everything as factual as I could. But, in the end, it is fiction.

Secondary to the previous question, the world eco-fiction spotlights often lift the gaze from fictional stories to what’s really happening in various places around the world. What are your concerns about the reality of oceans, particularly where your story takes place?

When I think of the horrors we have subjected whales and all sea creatures to for hundreds of years, and now, after all that, even as some species have been granted some small measures of protection, we pollute their homes with our garbage and our noises and then we begin turning up the temperature. It’s tragic beyond measure.

And there are dozens of nonfiction books out there that tell us this and so much more. Rachel Carson said as much 60 years ago. So why do so many people pretend the problem doesn’t exist? It’s not that people don’t know; it’s that that they choose not to know.

And how do writers break through these self-constructed walls? Perhaps with a story or two.

Fiction can be subversive. It can go places nonfiction cannot. And when I hear from someone who says they read my book and that they had no idea that this was going on in the world and they have since given up eating seafood, it means the world to me.

Would you like to add anything else?

Please visit Ashland Creek Press, where you can download samples of all of our books. We have some amazing authors who have written about tigers, bears, Komodo dragons, Sulphur-crested cockatoos, dogs, and sheep.

We’ve also published an anthology of essays for writers called Writing for Animals, and two short story collections that have become quite popular in university programs: Among Animals and Among Animals 2.

Thanks so much, John! I will also agree with you about readers visiting your site. Ashland Creek Press is a vegan-owned boutique publisher dedicated to publishing books with a worldview. They’re passionate about the environment, animal protection, ecology, and wildlife, and their goal is to publish books that combine these themes with compelling stories. Their books have received critical acclaim from Publishers Weekly, Library Journal, Booklist, and Kirkus Reviews, among others, and have been recognized by national award juries, including the Chautauqua Institution and the Lambda Literary Foundation.

This article is part of our Wild Authors series. It was originally published on Dragonfly.eco.

______________________________

Mary Woodbury, a graduate of Purdue University, runs Dragonfly.eco, a site that explores ecology in literature, including works about climate change. She writes fiction under pen name Clara Hume. Her novel Back to the Garden has been discussed in Dissent Magazine, Ethnobiology for the Future: Linking Cultural and Ecological Diversity (University of Arizona Press), and Uncertainty and the Philosophy of Climate Change(Routledge). Mary lives in Nova Scotia and enjoys hiking, writing, and reading.

———-

Artists and Climate Change is a blog that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Go to the Artists and Climate Change Blog

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Opportunity: free film-making training for Scotland’s youth workers

Calling Scotland’s youth workers: sign up for free film-making training so you can support young people to create climate emergency films.

Keep Scotland Beautiful have partnered with Screen Scotland through the Youth Climate Film Project to offer free film-making training for youth workers, so they can support young people to create short films that explore the climate emergency from a young person’s perspective.

Young people in Scotland and across the world have played a significant role in highlighting the climate emergency and in pushing for action.

But not all young people understand the way that climate change will shape their future and many of Scotland’s young people have no voice to share their perspective. Two experienced film educators will provide online film-making training using simple and accessible smartphone and tablet technology.

Following the training, youth workers will support young people in their youth work setting to create and show one or more 90 second films exploring the issue of climate change.

To take part in the film-making training, youth workers must have prior knowledge or awareness of climate change. This could include undertaking relevant training; experience gathered via education, volunteering or work; being aware of climate change impacts; or simply following climate change news.

Film-making training dates for October and November are available to book now. Find out more at www.keepscotlandbeautiful.org/youthclimatefilmproject

The post Opportunity: free film-making training for Scotland’s youth workers appeared first on Creative Carbon Scotland.

———-

Creative Carbon Scotland is a partnership of arts organisations working to put culture at the heart of a sustainable Scotland. We believe cultural and creative organisations have a significant influencing power to help shape a sustainable Scotland for the 21st century.

In 2011 we worked with partners Festivals Edinburgh, the Federation of Scottish Threatre and Scottish Contemporary Art Network to support over thirty arts organisations to operate more sustainably.

We are now building on these achievements and working with over 70 cultural organisations across Scotland in various key areas including carbon management, behavioural change and advocacy for sustainable practice in the arts.

Our work with cultural organisations is the first step towards a wider change. Cultural organisations can influence public behaviour and attitudes about climate change through:

Changing their own behaviour;
Communicating with their audiences;
Engaging the public’s emotions, values and ideas.

Go to Creative Carbon Scotland

Powered by WPeMatico

Opportunity: Multidisciplinary Residency Call for Applications

Climate Art and Bridgepoint Rye, in collaboration with Sussex Wildlife Trust, are delighted to announce a call for applications from artists, creative practitioners, and environmental researchers to work on a site-responsive project during a three-month residency at Bridgepoint Creative Centre in Rye, East Sussex.

Participants are invited to respond to the residency’s theme of transience, outlined below. Each applicant should clearly indicate how, during the three months of the programme, they will engage with the local community and connect with the ecological landscape of Rye.

The opportunity is open to 3 UK-based practitioners, with one space reserved for a Sussex-based participant. The residents will be provided with subsidised accommodation and studio space for the duration of the residency. Each participant will receive a monthly stipend of £500 and a production budget of £2,000.

The residency will take place in January – March 2021. The deadline for applications is 8 November 2020 at 23:59.

The programme – A Vanished Sea (Without a Trace) – has been generously supported by Bridgepoint Rye and the Kowitz Family Foundation.

COVID-19

We are committed to ensuring the safety of all residents, especially during the ongoing Covid-19 outbreak. We shall therefore be keeping the programme dates and format under constant review, in line with the latest governmental guidance. At the same time, we believe that now, as never before, the need for the exchange of ideas and community-focused projects is of paramount importance.

ABOUT THE RESIDENCY

The picturesque ruin of Camber Castle lies peacefully amid stretches of marshland over 1.5 km from the coast. It seems hard to believe that the splashing of the sea was once a constant sound here, rather than the bleating of sheep. Built on a shingle spit during Henry VIII’s rule, Camber Castle used to be an elaborate artillery fortification designed to defend the harbour and the towns of Rye and Winchelsea. Less than a hundred years after its completion, however, it was decommissioned – the receding sea left the castle inland, stranded and useless.

During the residency, participants are invited to explore the broad themes of transience, ephemerality and perishability. From species extinction and habitat destruction to the impermanence of our familiar way of life, the discussion of these subjects has already become a part of our everyday conversations as we reflect on the changes forced upon us by the Covid-19 pandemic. Is a more nuanced understanding of transience a cause for resignation or an invitation to transform the relationship between human beings and other species?

The programme – A Vanished Sea (Without a Trace) – will see 3 UK-based practitioners (with one place reserved for a Sussex-based participant) develop their site-responsive projects during a three-month residency at Bridgepoint Creative Centre located in Rye, East Sussex. Residents will also have access to Sussex Wildlife Trust’s sites located in Rye and an opportunity to work with the organisation’s staff and volunteers. Climate Art is a space for resident groups, artists and scientists to come together. Our practice stems from the understanding of public art as a form of meaningful engagement with diverse publics. That is why, at the application stage, all entrants are required to demonstrate a commitment to engagement with the local community, the ecological landscape of the town and its harbour.

Applications are invited from practitioners working in any creative discipline (including, but not limited to, visual arts, architecture, design, performance art, film, dance, music, creative writing and others), as well as environmental-change researchers. Proposals may vary from detailed projects to preliminary ideas. Successful applicants will be expected to demonstrate clearly how they intend to develop their creative or academic work in response to the residency’s theme. While hoping that the three residents will find it inspiring to work alongside each other, Climate Art does not require a collaborative project to be the outcome of the residency.

The residency will run from mid-January to mid-March 2021 (exact dates TBC). Residents will benefit from subsidised accommodation and individual studio space for the duration of the residency. Each artist will receive a monthly stipend of £500 and a production budget of £2,000. We want the participants to make the most of the residency opportunity. It is understood that they may need to continue with some work or study commitments during the programme. We are happy to consider flexible arrangements, hoping that the residents will be in Rye for much of the working week and will take part in open studios and other events as part of the programme.

TO APPLY

To apply for this opportunity, please submit the following:

  • A completed application form. This includes a proposal of how you will develop a response to the residency’s theme, taking into consideration the local context and including ways to involve the community (max. 500 words), in Word or PDF format
  • A CV of no more than two pages’ length, in Word or PDF format
  • (For artists) a portfolio of no more than five pages, including examples of recent work, in Word or PDF format

The closing deadline for applications is 8 November 2020 at 23:59.
Please submit applications by email to 
info@climateart.org.uk
Interviews will take place in the weeks commencing 16 & 23 November 2020.

SELECTION PANEL

Dzmitry Suslau, Founding Director & Curator, Climate Art
Jevgenija Ravcova, Managing Director, Climate Art
David Kowitz, Founder, Bridgepoint Rye
Gonzalo Herrero Delicado, Curator, Architecture Programme, The Royal Academy
Tim Redfern, Artist and Community Activist

KEY DATES

Deadline for applications 8 November 2020 at 23:59.
Interviews w/c 16 & 23 November 2020

ABOUT BRIDGEPOINT RYE

Bridgepoint is a new arts complex located in Rye. It is set in the context of a regeneration project, being undertaken by Martello Developments, which aims to convert a disused industrial part of the historic town into a vibrant campus, including an arts complex as well as housing and commercial activity.

It is intended that the 20,000-square-foot Bridgepoint arts building will encompass artists’ studios, a large performance and rehearsal space, a commercial gallery, as well as other internal and external exhibition spaces.

The primary mission of the project is to provide a well-equipped and safe space for artists in an array of disciplines to contemplate and create, hopefully drawing inspiration from the area’s exceptional history and natural beauty.

Find out more about Bridgepoint Rye.

ABOUT SUSSEX WILDLIFE TRUST

Sussex Wildlife Trust is a conservation charity for everyone who cares about nature in Sussex. We focus on protecting the wonderfully rich natural life that is found across our towns, countryside and coast.

By working alongside local people, we create opportunities for us all to connect with nature, and for nature to thrive in even the most unlikely places. Together we can make sure that future generations living in Sussex will be able to enjoy the sense of wonder and well-being that nature offers. Sussex Wildlife Trust manages 465-hectare Rye Harbour Nature Reserve, which includes Camber Castle and Castle Water.

Find out more about Sussex Wildlife Trust.

The post Opportunity: Multidisciplinary Residency Call for Applications appeared first on Creative Carbon Scotland.

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Creative Carbon Scotland is a partnership of arts organisations working to put culture at the heart of a sustainable Scotland. We believe cultural and creative organisations have a significant influencing power to help shape a sustainable Scotland for the 21st century.

In 2011 we worked with partners Festivals Edinburgh, the Federation of Scottish Threatre and Scottish Contemporary Art Network to support over thirty arts organisations to operate more sustainably.

We are now building on these achievements and working with over 70 cultural organisations across Scotland in various key areas including carbon management, behavioural change and advocacy for sustainable practice in the arts.

Our work with cultural organisations is the first step towards a wider change. Cultural organisations can influence public behaviour and attitudes about climate change through:

Changing their own behaviour;
Communicating with their audiences;
Engaging the public’s emotions, values and ideas.

Go to Creative Carbon Scotland

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Ecostage – CASE STUDY CALL OUT

Ecostage is looking for 3 ecological minded professionals who would be interested in writing a case study of one performing arts project relating to the Ecostage principles to help the volunteers build global wholesome content for the website.

🌻🌻🌻Sustainability, Wellbeing, Respect, Collaboration, Responsibility, Integrity, Forward Thinking 🌻🌻🌻

To keep all voices in the discussion, we are particularly interested to hear from non white, LGBTQ+, non designer (we already have 2!) and/or outside of the uk people. You can be in any level of career and type of role (technician, director, performer, production manager, etc).

You can find a case study example on the website holding page for the questions that’ll need answering www.ecostage.online

As we are a volunteer initiative, this is done on a volunteer basis to help the volunteers build global wholesome content for the website.

Please share with your contacts who would be interested. Get in touch at ecostage.online@gmail.com for any questions, thanks!

The Ecostage team 🌱🌻

@ecostage1  @ecostage.online  @eco.stage  @ecostage.online

Bringing a Voice to the Voiceless: An Interview with Reneltta Arluk

By GiGi Buddie

Recently, I had the pleasure of interviewing the exceptionally talented and accomplished actor, playwright, director, and activist, Reneltta Arluk. As Director of Indigenous Arts at Banff Centre for Arts and Creativity in Alberta, Canada, and as the first Indigenous woman and Inuk to graduate with a BFA in Acting from the University of Alberta, Reneltta is no newcomer to the task of creating space for Indigenous artists. In addition to her studies in acting, she has established herself as a well-known playwright and director. She made waves at the Stratford Festival in 2017 for being the first Indigenous woman and Inuk director on the production of Colleen Murphy’s The Breathing Holewhich earned her the Tyrone Guthrie – Derek F. Mitchell Artistic Director’s Award. Reneltta also performed in the world premiere of our very own Chantal Bilodeau’s play Silaproduced by Underground Railway Theatre in a project of Catalyst Collaborative@MIT in Cambridge, Massachusetts.

In the brief time I got to speak with Reneltta, I was struck by her passion for serving her community, and by her dedication to creating space for Indigenous artists to explore their craft in a “barrier-free” environment. I learned a tremendous amount about the trailblazing attitudes and the works required to truly bring a voice to the voiceless. Reneltta is one of many crusaders taking on the task of creating diverse spaces that are both accepting and welcoming of non-white artists. She was fortunate enough to find her calling at the intersection of arts and activism, and every day she strives to tell the stories of and advocate for the people who belong to this land. 

A barrier that Indigenous artists often have to overcome in predominantly white spaces is the need to explain themselves, their culture, and their traditions. Oftentimes, white artists do not encounter these same obstacles, and might not even be aware of the privilege they have in telling their own stories. But Indigenous artists are very aware of the absence of this privilege. A small step toward change must start with the acknowledgment that privilege exists in artistic spaces. Once one can recognize the privilege of their own voice, they can do their part to uplift Indigenous voices in spaces where they have often been suppressed. 

In your opinion, what should the world learn from traditional Indigenous ways of caring for the Earth, and is art the best way to communicate these traditions?

I recently listened to a speech by Willie Littlechild… He was a former commissioner for the Truth and Reconciliation Commission. He was talking about the relationship between Indigenous Peoples and the United Nations. This was in response to the United Nations’ initial response to Indigenous Peoples. He said that for a number of years, Indigenous Peoples weren’t invited to be part of the United Nations and that their inclusion eventually came down to their self-determination about protecting their rights globally. That then created a bit of a disruption to the “status quo” with colonialism. He also said something really powerful, which is that Indigenous Peoples need to be at the table with the United Nations because they’re the only ones who ask: What about the fish? What about the water and what about the land? I’ve been thinking about our responsibility as Indigenous people to ensure that we bring a voice to the voiceless; I think that is really our role in the world. 

Willie Littlechild didn’t speak from an artistic perspective; he spoke from this Indigenous wisdom perspective and I don’t know, I feel pretty connected to that. Indigenous knowledge connects to a sense of humanity that is transferable in many ways. And art is a great way of connecting because we’re asking people to emotionally engage. What’s beautiful is that the knowledge he offers can be transferred into art. I mean, we think: is art life, is life art? The two are reciprocal. His words and Indigenous knowledge in general have influenced my work. In some ways, I think art can be a conduit to that knowledge. Art can connect to that kind of knowledge and break it down in a way that might be a little dry even though the speech was not dry, it was really, really powerful. When I heard it, there was some music playing underneath it. And I was like, OK, so, yes, art is a way to transform emotion into word, and word into emotion.

I watched your Artist Spotlight video with Urban Ink productions where you talked about  how much of your life has been nomadic and that your early childhood memories are deeply connected to nature. Do those experiences support your passion for wanting to create physical community spaces for Indigenous artists?

I think what it does is keep me connected to the reasons why I do what I do in the different ways that I do it. Creating space is the priority of the work that I do as a playwright, as an actor, as a director, and now as Director of Indigenous Arts at Banff Centre. Sometimes it’s a physical space, but we want to create space in people’s minds too, so they can think about how they can create space for Indigenous voices. And that, in turn, means looking at biases. It also means undoing some of those biases. So, yes. Physical space. Yes. Mental space. Yes. Spiritual space. Yes. All the spaces for Indigenous voices to be heard authentically. Being raised in the bush has not directly led to where I am now because we don’t grow up thinking this will lead to that, but absolutely. Because I was raised in that way, there’s a sense of clarity to why it’s important.

Reneltta Arluk pictured wearing traditional jewelry. 

What would you tell young Indigenous artists who rarely see themselves represented on stage or on screen?

There are a lot of people in the background pushing for those spaces to be accessible. So, what I would say is start writing. Some actors are just actors, and some writers are just writers. But I always encourage artists to become multidisciplinary. As Indigenous Peoples, we’ve never just been one art. We wore our art! We wore our art as we told our stories. I would say don’t wait for someone to cast you, cast yourself. Write yourself, produce yourself, and focus on telling your story. The right people will hear it and the right people will come to see it – maybe not the “right” people, but people will come because your voice is important. 

We are the original storytellers of this land. Our stories are more interesting than anybody else’s stories that can be told on this land, and we just need to know that. Great things come from small things. I’m from the Northwest Territories in Canada, which has a population of 42,000 territory wide. I come from a community of 1,100. There were no arts in my life because of isolation and lack of accessibility… and yet I’ve been everywhere. I still run a project-by-project theatre company (Akpik Theatre); we don’t get operation funds, but we’ve been around since 2008. What led to that success was focusing on what’s important to me, and what’s important to me is Northern Indigenous stories. I’ve stayed true to my passion, and I think that’s where the interest and the longevity comes from.

I think it’s OK to say no to things that go against your value system. I know that doors are breaking open, but I don’t think they’re breaking open fast enough. If you want to be heard the way you want to be heard, you need to be the one telling your story, and you need to be part of other groups telling similar stories. I don’t know if there’s value in being in movies that portray stereotypes and in saying yes to things that you feel are challenging your value system. True success comes from living truly. When you’re starting out, you have to say yes to a lot of stuff so you can gain the experience you need, and have the opportunities you have. But I really value millennials! Millennials use their voice in a way that people in my generation never used theirs. And this new voice has led to movements. I’m hearing millennials and I’m feeling them. We always say you learn up, but you also learn down. So I’ve been truly grateful for how young people are using their voices and their bodies.

Members of the company in Colleen Murphy’s The Breathing Hole, directed by Reneltta Arluk, performing at the Stratford Festival. Photo by Cylla von Tiedemann.

You took on the task of directing The Breathing Hole by Colleen Murphy which beautifully and intricately addresses the reality of climate change in the Canadian Arctic. Why do you think it’s important to bring awareness to the climate crisis through art? 

Art has a responsibility. Art asks for people to witness it. And so it asks for an audience who wants to see it to connect to something not only intellectually, but heartfully, and spiritually. When we look at how to offer perspective, or change perspectives, or increase awareness of climate change, we have to get people in the gut and in the heart, and art does that – well, good art does that. So it makes a lot of sense to use art as a way to connect to the importance of climate change.

You said that you became an artist as an act of cultural and political resurgence. How have those same motivations helped you in your position as Director of Indigenous Arts to foster a supportive and inspiring space for indigenous artists?

The political resurgence is important because I see myself as part of a greater community and a greater voice. Artists can be artists for their own sake. Absolutely. One hundred and ten percent. But my calling is to be part of a community, to create a community, and serve a community – and that’s the artistic community, the Indigenous community, and the Northern community. You know, we’re all part of these different worlds. And so I guess when that calling came, it wasn’t really about me, it was about the importance of my role in the greater community. I could have been an actor for the sake of being an actor; I just felt that my calling was a bit more than that. And so I was and am grateful to have found it, grateful to still be living it and serving the community.

As an indigenous artist myself, I am very inspired by the work that you do, especially seeing that there are people and spaces out there that are designed to help us and empower us.

That’s right! To allow us to be ourselves. Wholly. Non-Indigenous artists are able to go into organizations that serve only them, where there are no barriers when they create their work. There are no financial barriers, no support barriers. But Indigenous artists are constantly met with barriers because we’re in rooms where we’re often the minority. Then we have to try and explain our art – the why and how – we have to apply for funding that sets a hierarchical structure that doesn’t actually serve us. We have to create art in non-Indigenous institutions; and we even have to ask for permission to smudge in a lot of those spaces. When can we enter a space where there are no barriers? Can we just get to a place where an Indigenous artist enters a room and there’s nothing there telling them they have to explain themselves? There’s no one there subjecting them to microaggressions. They can develop work over however long it takes, and it doesn’t have to be done in three weeks and be perfect or else that organization will never do an Indigenous work ever again… We just need to be able to get to that place where we can do barrier-free, wholly supportive work.

In closing, do you have any words of wisdom for our readers?

I’m thinking of the work that The Arctic Cycle and Climate Change Theatre Action have been doing, how incredibly impactful it is, and how consistent the reach of the work is. I’ve really valued hearing people’s voices say: the climate crisis is important to us and our current governments are devaluing that knowledge. It seems a bit daunting because they are our governments, here to protect us and to keep us safe. But as a minority, we don’t believe that, because they’re not really here for us; they’re not really speaking for us. It has been hard to see that this perspective is also present in the conversation around climate change. 

It’s been great to see how as artists, we are sharing these voices with each other. I feel like it’s a grassroots movement in a lot of ways, but I also feel like it’s a grassroots global movement. I guess my advice would be to stay hopeful, especially now… what a time. Stay hopeful and stay trusting.

(Top image: Reneltta Arluk (center) with Sophorl Ngin (left) and Nael Nacer (right) in Sila by Chantal Bilodeau presented by Underground Railway Theatre, a project of Catalyst Collaborative@MIT, in 2014. Photo by A.R. Sinclair Photography.)

This article is part of the Indigenous Voices series.

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GiGi Buddie is an American Indian artist and student studying theatre, with an emphasis in acting, at Pomona College. Whether it be through acting or working in tech, GiGi has dedicated much of her life to the theatre. In the summer of 2019, her passion for art and environmental justice took her to the Baram River in Malaysian Borneo where she, alongside Pomona professors, researched the environmental crisis and how it has been affecting the Indigenous groups that live along the river. As a result of her experience researching and traveling, she student-produced the Pomona College event for Climate Change Theatre Action during the fall 2019 semester.

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Artists and Climate Change is a blog that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Go to the Artists and Climate Change Blog

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Wild Authors: Jeremy Gadd

By Mary Woodbury

Thanks to Stormbird Press for allowing us to run their interview with Jeremy Gadd about his Australian novel The Suicide Season. I’ve worked with the team at Stormbird Press for a few years now, whether collaborating on projects or talking with their authors – before the press was even around. I also contributed to their anthology Tales from the River,which presents a timely collection of river literature from twenty-one authors exploring our vital relationship with rivers and how they shape our lives. In this anthology, I wrote about the Wild Atnarko River, near Bella Coola, British Columbia – the gateway to the Great Bear Rainforest – and the unforgettable experience that I had there.

Late last year, it was heartbreaking to hear that Stormbird’s office was ravaged by a wildfire. At the time, they wrote to friends:

The Stormbird Press office is currently the middle of a fire burning through an unprecedented dry landscape. The wildfire started Friday, December 20, 2019. The office has been evacuated, and key staff are working as volunteer firefighters within the community to bring the fire under control. Our business activities have been suspended for the time being.

I have witnessed the hard work of staff Donna Mulvenna and Margi Prideaux. They are absolutely dedicated to environmental preservation and writing, and I wished them all the best as they fully got up and running again.

Stormbird Press is deeply connected to the global environmental movement as an imprint of Wild Migration â€“ a not-for-profit conservation organization that has worked around the world for years to build the participation capacity of wildlife scientists, wildlife policy experts, and civil society to secure international wildlife conservation. We know that if local communities are empowered, they can be guardians of their biological and cultural heritage, and the wildlife they live with. Indeed, we believe the rich tapestry and diversity of life includes human and non-human cultures.

ABOUT THE BOOK

The Suicide Season was originally published by Moon Willow Press in 2015 and was recently acquired by Stormbird Press in April 2019.

When demoralized Warren Yeats abandons his failing business, his ex-wife, and his city lifestyle to embark on a road trip with more twists and turns than Sydney’s streets, he has no idea how grueling the outback can be.

Set during tropical Australia’s oppressively humid build-up to the annual monsoon – the Suicide Season – when tempers are short, children are constantly irritable, and adults are tight-lipped, Yeats stumbles across an illegal wildlife poaching operation, falls in love with an attractive female mechanic, and becomes an unwitting trespasser on Aboriginal land.

Whether sharing Yeats’ admiration for an apricot-hued sunset as it soars across an Aurora Borealis-like sky, watching nectar-eating parrots getting tipsy on the fermenting blossoms of paper bark trees, or learning how to bake damper over hot coals, odds are you have never enjoyed a journey as unique as this, following one of life’s nicest losers as he becomes a winner.

CHAT WITH THE AUTHOR

You live in Sydney now, but where are you from?

I grew up in Armidale in Northern New South Wales. It was a sleepy, relatively isolated rural community in the 1960s but, as a child, I was allowed to roam the bush by myself. I came into contact with native flora and  fauna from an early age and my appreciation was stimulated accordingly. Birdlife was prolific then and we had family holidays which involved driving to the coast on dirt roads, through the rain forests ringing with bell-birds around Dorrigo Mountain down to the Bellingen River, Coffs Harbour, Valla Beach, Sawtell or Grafton. We often camped near the waterholes and wild rivers or went cray-bobbing in murky dams. My imagination was stirred during nights listening to stories beside a glowing fire or staring into an infinity of stars.

How did you become involved with the subject or theme of your book?

I lived in Europe for several years and, on returning to Australia, was determined to see and learn more about my country. For several years, my then wife and I made annual three-month-long road trips to tropical northern Australia and lived under canvas while doing so. We would explore remote regions, including the Gulf Country and The Kimberley, and I would make notes about incidents or places. On returning home, the notes would become short stories. One story grew into the novel The Suicide Season. It was on these research trips that I became aware of the threats to Australia’s bio-diversity.

What cultural value do you see in storytelling?

I see huge value, but I despair that traditional Australian culture is being undermined and negated by the current education system – which teaches that an advertisement is of the same literary value as a Shakespearean text, that there is little value in studying novels or poetry. In a society in which someone considers themself a Samoan Australian, Greek Australian, Indian or Chinese Australian, what is Australian culture? Even Australian geography is rarely taught.

How does your book relate to your spiritual practice or other life path?

I believe humanity has an obligation to the planet and to other species – if only for the legacy we leave to our descendants – to preserve as well as produce. The Suicide Season tries to draw attention – both in its references to CITES (Convention on International Trade in Endangered Species 1973) and, in a more subliminal way, through its plot and its descriptions of nature – to the need to be environmentally aware, and the need to preserve the natural environment that provides homes to native species. The Suicide Season alludes to the majesty of nature and to humanity’s increasingly precarious relationship with the environment.

What were goals and intentions in this book, and how well do you feel you have achieved them?

The goal was to publicize the threat to Australia’s wildlife represented by worldwide criminal  groups in an entertaining, non-hectoring way, and I feel that, by illustrating the awful process associated with poaching, related within the construct of a larger story told with drama and humor, this has been accomplished. Perhaps some perceptive movie director will  decide to film The Suicide Season and thus introduce many more people to the danger poaching represents to indigenous animals and birds.

* * *

I talked with Jeremy as well about the recent catastrophic wildfires in Australia. He told me that page 273 of his novel addressed the issues of typical fires (the book was written before the more recent wildfires):

Evening brought respite from the heat, and he watched as smoke rose from numerous fires.

Yeats knew some would have been started by the distant lightning that linked and flickered between the clouds in a natural son et lumière.

Others would have been man-made, started by campers, Aborigines or officers from the National Parks and Wildlife Service as part of their programme of selective burning to create barriers to hot bush fires and encourage new growth. The Aborigines had been doing it for millennia.

He told me additionally:

“Hot bush fires” are a largely recent occurrence in Australia – since the arrival of European civilization and the gradual decline of Indigenous fire management.

It is notable that few “hot fires” occur in the Northern Territory of Australia where Aboriginal rangers are employed and annually walk through the bush during the early or late Dry season trailing a burning rope. The fires created are slow, low fires that gently weave through and devour the recent season’s leaf litter allowing wild life to wriggle, writhe, amble or scramble out of the way of the flames. Australia’s flora is conditioned to fire and many species only seed when heat is applied.

In the temperate southern Australian states, however, where national parks are managed by state government bureaucracies, the recent bush fires reached 600 degrees centigrade, melted aluminum cars and incinerated trees and wild life.

The most recent extreme wildfires have been helped by rain in the following weeks, but the Union of Concerned Scientists has a Got Science interview with Dr. Mel Fitzpatrick about the unprecedented wildfires and how they go beyond the types of fires Australia is used to and toward “this is what climate change looks like: wildfires in Australia.” Further, The Guardian recently recognized the role of fiction when it comes to climate disasters:

Bushfires have always played a significant role in telling Australian stories. But authors of recent Australian ecofiction – books that explore connections between Australia’s natural world, the human and the nonhuman – are shifting that traditional bushfire narrative, drawing connections between climate crisis and bushfire, and showing that what is occurring in Australia can no longer be considered “natural” or “normal.”

This article is part of our Wild Authors series. It was originally published on Dragonfly.eco.

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Mary Woodbury, a graduate of Purdue University, runs Dragonfly.eco, a site that explores ecology in literature, including works about climate change. She writes fiction under pen name Clara Hume. Her novel Back to the Garden has been discussed in Dissent Magazine, Ethnobiology for the Future: Linking Cultural and Ecological Diversity (University of Arizona Press), and Uncertainty and the Philosophy of Climate Change(Routledge). Mary lives in Nova Scotia and enjoys hiking, writing, and reading.

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Artists and Climate Change is a blog that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Go to the Artists and Climate Change Blog

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Green Tease October Meetup

Book your spot at this meetup on Eventbrite.

This is the sixth in an ongoing series of informal meetups that Creative Carbon Scotland organised following COVID-19 physical distancing measures as a way for ecological and artistic minded people of all kinds to keep in touch. Each session has a rough theme for discussion but the conversation is usually wide ranging and open. Alongside these informal meetups, we are also organising more elaborate creative online events that you can keep track of on our website

Following the vote at our last meetup, the theme for this session is ‘COP26: what is it? what’s going on? and what can we do?’

Book your space through Eventbrite and you will receive a link to join an online call on the day of the meetup. You do not need to download an app or programme to join the call; you just need a computer or other device with internet connection, speakers, and a microphone.

Feel free to get in touch at lewis.coenen-rowe@creativecarbonscotland.com if you have anything questions or anything you want to suggest.