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Gaza and the impartial gaze

The BBC is being accused of moral dishonesty over its decision not to screen the appeal from the Disasters Emergency Committee – which includes Oxfam, Save The Children and The Red Cross. The ever-sharp Robert Butler of the Ashden Directory reminds us that during the broadcast of Live Earth the BBC insisted that Jonathan Ross remind viewers that “climate change may not have been caused by human activity, as the broadcaster tries to stay neutral on current affairs.”

Robert wonders what kind of neutrality it is that contradicts the Royal Society, the National Academy
of Sciences and the Intergovernmental Panel on Climate Change.

Go to RSA Arts & Ecology Blog

The obligatory Obama post; a hurrah for democracy (plus an attempt to use cultural theory when discussing art)

Piano Phase by Steve Reich played by Peter Aidu

…a YouTube clip about which Bruce Sterling says: “Holy cow, he’s manually playing out-of-phase tape loops for almost five minutes. That’s like climbing Mount Everest backward.”

Obama was sworn in yesterday, and I was struggling to think of anything relevant to say, until I found that clip on Bruce Sterling’s Wired blog.

Having endured the downside of American democracy for the last eight years, the world is now thrilling to how good it feels when it functions. Living and working in the US for a while in the 90s it I realised that Americans’ and Britons’ notions of democracy that are as different as our understandings of the word “fanny”. In Britain you only need to look at the freakish history of Lords reform to see what a bizarre concept we have of it.

By and large our political system is like the average British house, an elderly pile with with DIY extensions added on in an attempt to achieve some kind of vaguely practical solution over the years. Democracy is the renovation we gave the house somewhere late in that house’s history.

America’s revolutionary history meant its house was actually founded on democracy, and the idea permates society in a totally different way. That’s not to say American democracy always lives up to those ideals… often quite the opposite, but as democracy is at the heart of what it is to be American, it seeps into the way artists think about culture there.

In American orchestral music it often turns up in a particularly profound fashion. 19th century classical music was the ultimate heirarchcal form; the “great” composer and the “great” conductor overseeing the subsurvient orchesta, who in turn delivered a work of great art to the mass of the people.

In Europe, composers like Schoenberg rebelled against classical heirachy in a kind of hefty, intellectual way, with the 12 tone technique, which uses evenly spaced notes so that no note had any more meaning or value that the next one. It’s kind of a radical egalitarian approach, and like many radical egalitarian experiments, it gathered a few earnest devotees but never set the world alight. Understandably, audiences found it hard to perceive what the meaning of such music might be.

American composers toyed with Schoenberg, but also took a different route. People from Charles Ives onwards were as interested in what the audience hears as in what the composer writes. The notion that the act of listening is as important as the act of writing is a very democratic one. Ives’ own democracy of sound rings loudly in the apparently chaotic passages of works like Three Places In New England, in which popular tunes collided head on with avante-garde orchestral passages. Each time you listen you create a new path through the piece.

 

The idea reached its zenith in pieces like John Cage’s 4’33”; a
piece composed entirely of silence onto which the listener imposes his
own experience, perhaps chosing to listen to the ambient sound of the real world as music. (As David Berridge explains on the main website here, this became a central inspiration for the Fluxus movement. )

Steve Reich’s thrilling Piano Phase was written for two players, both playing the identical musical figure. One of them then speeds up and slows down slightly so that the musical ecology between the two sets of notes  changes subtly. (That’s why Peter Aidu’s so performance is jaw-dropping… though mainly in a kind of bizareely geeky Ripley’s Believe-It-Or-Not how-neurologically-do-you-do-that? way). The piece is never the same twice, and again, the listener will discern their own pulses and patterns within the piece. 

For all the politics implicit in Steve Reich’s work, there’s a lot of that’s explicit too, from his hair-pricking debut tape experiment Come Out, created from an interview with a survivor from a race riot, to Different Trains, which reflects on Holcaust transports that took Jewish children to their death.

That said, though these ideals inform his practice, Reich remains cautious about music’s ability to create change the world beyond him:

I like to give this example: Maybe one of the greatest
paintings that Pablo Picasso painted was “Guernica,” and “Guernica” was
painted as a protest against civilian bombing. Now, as a painting it’s
a masterpiece. As a political gesture: a total, complete failure.

But if Picasso hadn’t painted “Guernica,” Guernica
would be a little footnote in the history of the Spanish Civil War, and
now many of us know of Guernica because Picasso painted it. So he made
a memorial. Because it moved him, because he was a Spaniard, because he
cared about it, he made this wonderful piece.

Japanese Times interview 2006

 

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Doomsday art: is it bad for you?

Does the dark heart of art make it the right medium to discuss climate change? Is expecting anything productive out of the alignment of art and ecology a ghastly mistake?

Alongside the Tantalum Memorial, in the line up for transmediale09‘s Award this weekend at Deep North is Michiko Nitta‘s Extreme Green Guerillas  – a final project from her time as a student at the RCA that was displayed by the ICA in 2007 and even attracted the attention of Treehugger.com.

The artwork uses writing [see above], illustration and flash sites to propose the creation of  Extreme Green Guerillas. The actual artwork itself deliberately leaves room to imagine that they are already in existence. Nitta writes,”They are a network of amateur self-sustaining people who have shortened
their lifespan to sustain the ultimate green lifestyle. Whilst going to
extreme lengths to protect the environment, they try to enjoy a
decadent quality of life by utilizing urban waste and biosystem. This
consists of embracing emerging technology to develop the ultimate green
solution.”

Her imaginary guerillas take their rejection of consumerism to extremes. They don’t use corporate structures like mobile telephony. Instead they use a network of electronic devices implanted in pets and migrating animals to spread messages around the world. 

Instead of relying on agribusiness for our meal, she proposes guerilla hybridisations of vermin with gourmet delicacies, like the piguail (half quail, half pigeon) rattit (half rabbit, half rat [pictured right]. Yum.

Extreme Green Guerillas also opt for voluntary euthanasia at 40 to ensure that they do not consume more than their fair share of the earth’s resources.

It’s one of a growing number of artworks which demand the viewer participate by imaging themselves in this future. There was After Nature at the New Musem curated by Massimiliano Gioni; Superflex’s Flooded McDonalds; Heather and Ivan Morison’s work last year for the One Day Sculpture festival or their work at Margate, Folkestone and Tatton Park; Dominique Gonzalez-Foerster’s TH.2058 at the Tate Turbine Hall. It’s clearly on a lot of people’s minds.

Also up for the transmediale09 Award this weekend  is Petko Dourmana’s Post Global Warming Survival Kit.

This is a room with a caravan in it, and an infra-red projection which is invisible to the viewer until they pick up night vision devices to see it with.  The visitor is then confronted by a vision of a devastated world; inside the caravan are blankets, food and communication devices, the bare essentials for survival.

Dourmana’s work dreams a time in which governments have collaborated to create a nuclear winter as a last-ditch response to global warming. It’s a scenario that could be the setting for Cormac McCarthy’s The Road. If that is what it takes to survive, you’d want to end it all now.

We recently asked a poll question on the main RSA Arts & Ecology website about whether apocalyptic visions were more or less powerful in leading to change than positive encouragements. A majority, 41%, reason that positive images are more likely to lead to change. But a huge 22% are undecided.

Conventional wisdom suggests that carrots work better than sticks. Matthew Taylor held this line in an article on our website Climate Change = Culture Change:

In order to tackle climate change we need specific action and I think
this throws in interesting distinctions about what art can do in terms
of encouraging strong feelings, and what actually inspires us to do the
right thing. We know from social psychology that telling people that
things are terrible is often just disempowering.

According to that view, all this work is disempowering.

Two points:

One. To understand why art so often finds darkness, death and contemplations of destruction more productive to depict than positivism, hope and light would require a much, much longer post than this, (and the Gulbenkian Foundation’s Sian Ede will be discussing this in an interview shortly to be posted on the main site) but the fact is, it does. To wish it otherwise is to wish that black was white, or that Damien Hirst would finally realise that it’s not clever to sound like you don’t know much when discussing your own art.

Two. If a scientist tells me straight that we’re going to hell in a handbasket I’m terrified. That scientist knows big stuff I don’t. But if an artist creates an installation envisaging a post-nuclear winter, I don’t start panicking. Art is not journalism; it is not science. It is art. None of the artists above have any more power to predict the future than I do. I don’t know of anyone who has ever mistaken one for the other. But what artists do engages the brain in totally different ways and and one of those is to make me think, but what if… in ways that are totally unexpected.

Which is good. Empowering, even. So bring on the apocalypse. It’s great. Artistically speaking, at least.

 

Go to RSA Arts & Ecology Blog

Giants of Carbon Consumption

Climate Refugee Camp

Returning from a lengthy hiatus involving holidays with families, demanding festivals, and organizational retstructuring, we thought it best to begin with Herman Josef Hack’s guilt-inducing Climate Refugee Camp.

The artist created 400 mini-tents and filled two public squares in Berlin with them in order to draw attention to the plight of populations displaced by climate change. Visitors to Alexanderplatz and Brandenberger Tor could walk amongst teeny barren rooftops like carbon-devouring Godzillas. Grrrrr.

Go to the Green Museum

Touring Artists and Presenters: Partnering for Change

I’m a solo, touring, performance artist.  Really solo. I often travel alone and my lighting and sound requirements are minimal.  Compared with many touring artists and companies, I’m already a fairly green operation.  I didn’t plan it this way – it’s just that my work relies on audience interaction rather than on stunning set or lighting design.  And still I worry about my personal impact on the environment because I spend so much time in the air and in hotels.

My concern has prompted me to offer a free add-on to anyone who books my shows: skilled facilitation on the topic of building greener theatres and touring practices.  Good discussions (especially those which include diverse participants) don’t happen automatically; facilitation helps.  Before I was a performance artist, I was a teacher, facilitator and mediator.  And these activities still influence how my mind works:  I look for the ways in which constituents with different ideologies, concerns and perspectives are not communicating well with each other – and I look for our common aims.  The most basic of these are:

  • Building audiences for live performance;
  • Developing more environmentally sound practices; and
  • Saving money.

So now what?  Start with what’s working well, of course.  The Green Theater Initiative is a great start.  I’ll be part of a panel on greening the theatre at the next ATHE conference (Association for Theatre in Higher Education) in New York in 2009.  And surely strides are being made around the world about which I have much to learn.  But for now, I’d like to present a few of the barriers to the type of partnership that could accelerate our progress toward these common goals.

1)  Scheduling Practices

My agent has heard enough from me about this one to last a lifetime!  “Why can’t they work together and save some travel costs?” I whine, as I struggle to schedule travel to Georgia, Michigan, California and New York – all within a week’s time! For an annual festival in a certain city, I can expect to accommodate specific dates, but for colleges and theatres who regularly book a full slate of touring artists, can’t something be done?

Interestingly, there are areas that do “block booking” better than others. My agent is active with the NACA (National Association for Campus Activities) and claims that the Northeast is better at cooperation than any of the other regions. What could they do to influence others – to discuss the positive outcomes of partnering with others to reduce travel and per-show costs? What if presenters looked at the results of a show more broadly than good reviews and good ticket sales.

A contracting economy presents opportunities to do things differently. Driving toward cheaper, “amateur”, or local arts offerings is one option.  Yet, this alone can’t supplant professional touring.  Some presenters have already reduced payment to touring groups to nothing but a cut of ticket sales, or they offer “stipends” of $500 per show.  American artists already live in a climate of limited funding and this response will further limit the array of artists who can afford to devote real time to their craft.

Another option is to engage artists more, rather than less.  Currently, the main focus is to complete the season’s schedule with large audiences and perhaps critical acclaim. What if the goal shifted to engaging audiences and community in a certain form of artistic exploration, or with a certain theme, or with a type of activism?  Surely you already know of theatres or campuses that do this – but rarely do they involve the artists who’ve just provided the performance.

Touring artists are actually a rich source of information about how things have gone well – and not so well – in different communities in the past.  But it’s rare that anyone ever asks us. This brings me to the second barrier.

2)  Presenters’ and Performers’ Roles

I arrived on the arts scene with the assumption that people with common interests should want to communicate freely and openly with one another. What I found were some pretty strict protocols about interactions that I often violate, in my idealistic naiveté. Here are some of the role-specific expectations I’ve encountered that can serve as barriers for creating environmentally friendly practices.

Artists are solicitors who are trying to sell their wares.  They may be brilliant on stage, but in conversations, they’re always selling.

We are treated like (and sometimes act like) used car salesmen pushing products of dubious quality for inflated prices.  At events such as the APAP (Association of Performing Arts Presenters) and NACA conferences, presenters rarely speak to performers, unless they’ve witnessed and loved their work.  It’s impossible to form collegial relationships based on mutual interests in these environments because it’s all about buying and selling.  The buyers isolate themselves.

If an artist is reaching out to a presenter, it’s because he’s not very good.  If he were good, he’d be in demand and not have time to chat.

Let’s face it, many performers construct a celebrity persona because that’s how the business works.  Performers who are “professionals” should seem aloof and disconnected. We accumulate fans rather than partners or even constituents.  The performers isolate themselves from all conversations except those regarding booking.

Presenters, funders, artists and performance/theatre scholars are so isolated and “professionalized” that their common interests are hidden.

First off, everyone wants more funding. (More on this in the next section.)  But fundamentally, there are different professional norms and values driving these groups that, theoretically, could work together toward common aims.  One of the biggest ideological divides is between those who protect and fund “high art” and those who champion and fund “populist art.”   There may be different ideas about the “value” of different offerings, but that shouldn’t prevent us from coming together on environmental issues. When it comes to touring, we all fly in planes and we all need the stage lights UP!

There are many ways that our role-specific behaviors negatively effect the environment.  Here’s one example: touring relies on marketing.  Of course it’s best to see an act live, but that requires a huge amount of jet fuel and hotel waste, not to mention time.  Most of us now use the internet every day, and yet, physical materials and face-to-face meetings are still the most respected ways for a performer to share her/his work. 

I’ve been surprised by the dismissal (and occasional hostility) of my new practice of letting additional presenters know when I’ll be in an area.  My assistant sends out a brief, polite email to invite the presenter to the show, or add a date to my schedule. It’s an unpopular statement, but honestly, we could dispense with the flurry of postcards and brochures if presenters would only open and read professional, timely emails with greater consistency.

Additionally, artists, scholars, presenters and funders could share the wisdom of their varying positions if there were forums for discussion.  In order to “brainstorm” ways to broaden our audience or reduce our impact, we need to learn to put aside our “primary identities” in order to focus on a specific issue.

3)  The fear of scarcity

Often times, a presenter contract precludes an artist from accepting any other nearby performance.  This makes sense using traditional “dilution of the market” thinking.  If a presenter assumes that the same 100 people are on every arts mailing list in town and they want those 100 people in their theatre, rather than someone else’s.  In a sense, however, it’s scarcity thinking that has gotten us into our current environmental mess.  If you’re the oil supplier (the artist) you want to market to as many distributors (theatres) as possible.  If you’re the distributor, you want to limit the number of distributors with whom you’re in competition for the buyer at the gas pump (audience member).  And in a culture where press is purchased (via a publicist or “professional” materials) rather than prompted by the public, this equation becomes all the more compelling.  For some presenters, cooperation is mission-driven.  This can seem like extra work, but even if that’s not a barrier some find it hard to do so because of this model – and because this scenario is further complicated by the failure of “the public” to support the arts. Unless the art is popular music – and even then – it’s difficult for artists to make a living from ticket sales and nearly impossible to keep a venue open if creative work is the only thing for sale.

Perhaps I’ve been befuddled by this scarcity model because my work enjoys a few different audiences which don’t always overlap. This may be true for others too. What if the artist were a tool for growing the audience?  For example, with literary and spoken word audiences, my work is poetry and literary story-telling.  For theatre audiences, it’s solo performance art.  For colleges and universities it’s engaging “lecture” on sociological themes.  And for participatory arts groups, I offer empowering workshop and coursework.  My best visits to a city involve multiple appearances in which the different audiences of these events can come together in venues they don’t normally patronize. It’s been true that the final few engagements in a city benefit most from this “audience-building” but in a sense, all of the presenters benefit from the greater exposure, even if it wasn’t for my show.   (Incidentally, this potential is often devalued and underutilized by presenters.  Having multiple identities, multiple specialties is seen as a failure to “brand” oneself.  And this goes counter to the norms of professional identity outlined above!)

Scarcity thinking is frightening on a number of levels.  Presenters compete with one another for funding and artists often guard their contacts and strategies from other artists.  I started offering something called “Minding the Artists’ Business” as an add-on workshop when I’m mentoring other artists and I’ve been surprised at how grateful the newbies are and how shocked some of my peers have been that I would “give away” my resources that way.  Whenever we isolate ourselves and our talents, we all lose – and so does the environment.  Just as we’re going to have to give up some of the personal space of driving alone in a private car, we’re also going to have to get to know one another a little better artistically and professionally if we’re all going to thrive.

Audiences for live performance need to grow – and they can – if we figure out how to work together and reduce our environmental impact.  Stop making the arts into “an industry” with professionalized roles that are so rigid we can’t respond well to change, and start seeing the appreciation of creativity as our birthright.  By focusing on creating greener theatre touring practices, we may well solve a variety of other problems too – and invigorate the American arts audience.  However, we can’t do that if we hold onto our rigid identities as presenters, consumers, artists, funders, scholars and audiences.  I’m excited to be in the conversation at this point in time.  Let me know if you’d like to keep talking about it.

Kimberly Dark is a poet, performer, professor and above all – a change artist. She can be reached online for questions or commentary at Kimberly@kimberlydark.com.  Her website is KimberlyDark.com.

 

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Eco Arts: Artwork Created From Recycled Cigarette Butts – Ecofriend

Those of you who can’t bear the smell of tobacco, especially if it’s coming from your own eco clothes, designer Tom Deininger is the person to look for. The artist makes use of old cigarette butts collected from parking lots to create stunning pieces of art that range from a furry, adorable and of course, smelly rabbits to a shell sculpture made from found butts in the original form.

 

via Eco Arts: Artwork Created From Recycled Cigarette Butts – Ecofriend.

Eco Arts: Students Create Musical Instruments From Recycled Materials – Ecofriend

Students at the Applewild School in Fitchburg, Massachusetts, have a green mindset at an age none of us would have ever thought about conserving the environment. A team of students in grades four and five at the school were in need of some musical instruments for a concert, but unlike us they didn’t buy them, but instead they created their own instruments and that too from trashed objects. The instruments were made from materials like washboards, pans, pots, PVC piping and plastic water jugs. Each instrument created was unique since no one knew how they would sound before someone tried to play them.

 

via Eco Arts: Students Create Musical Instruments From Recycled Materials – Ecofriend.

Expression and environment

By Andrew Taylor on the Artful Manager

When we talk about cultural disciplines — dance, theater, fiction, and so on — we tend to speak of them as if they are self-contained. Theater may respond to evolving stage technology and alternative spacers, but it’s still roughly theater in the way we know it. And because significant changes to the environment have tended to happen rather slowly, it’s been easy to maintain that illusion for quite some time.

This overview of the past and future of the novel, in Time magazine, reminds us that forms of artistic expression are entirely intertwined with their environment. They form and evolve in response to that environment. And they change when that environment changes. The birth of the novel in the 18th century was one such response to environmental change.

via Expression and environment – The Artful Manager .

Arts Marketing: Want a bailout of the arts? Dont make the ask in an Armani suit

When the big three automotive CEOs flew separate private jets to Washington, DC to plead for public funds, I remember thinking to myself that I was thankful that I was a publicist and marketing director for a non-profit arts organization. The type of arrogance it takes to fly corporate jets to ask for billions of dollars in public aid surely could only be found in the private sector.

However, recently there has been a dust up about executive compensation in the non-profit arts sector, particularly because as the economy tightens, more and more arts organizations are pleading their case with stakeholders, some going as far as Mr. Kaiser in asking for a government bailout of the arts. Although I have tremendous respect for Mr. Kaiser, I am convinced that perhaps he isnt the best emissary for the non-profit arts–how does it look for a non-profit arts administrator who makes more than $1 million a year in salary to be the champion of the suffering arts scene?

via Arts Marketing: Want a bailout of the arts? Dont make the ask in an Armani suit.

Emma Thompson on free market economics and the environment

Actor Emma Thompson discussing the proposed third runway at Heathrow:

“They say they’re doing it because there’s a demand. There might be a
demand for child prostitution, but that doesn’t make it moral! The
demand for more cars and planes is immoral.”

Hat tip Robert Butler @ The Ashden Directory.

Go to RSA Arts & Ecology Blog