RSA Arts & Ecology

RETHINK Contemporary Art & Climate Change

Finally got to see some of RETHINK; it’s a wonderful exhibition. The Saraceno is gigantic, but the human biosphere, suspended high in the air, was closed for repair today so I wan’t able to go in it, which saved my vertigo.

Allora & Calzadilla’s A Man Screaming Is Not A Dancing Bear (2008) is stunning. Filmed in New Orleans, post-Katrina, it’s strange and elegaic. Repeating through the film are moments in which a barely-glimpsed man drums on some abandonded Venetian blinds. It lends an angry, jumpy soundtrack to the slow pans across water-stained walls.

Kerstin Eregenzinger’s Study for Longing/Seeing (2008) was unsettling in a very different way. Sheets of dark, lifeless rubber suddenly twitch unexpectedly, driven by strange spider-arms beneath them. It feels like a landscape that’s coming alive, animated by some strange pulse. “The work,” says the catalogue, “Is a reactive installation using data from seismographs and sensor-based structures to simulate a landscape and its changes. The installation responds partly to movements in the earth outside the exhibition building, and partly to audience movements in the exhibition room itself…”

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My Copenhagen hosts…

I met the family who have agreed to host my brief stay in Copenhagen. They were warm, and extremely welcoming. If the idea behind wooloo.org’s New Life Copenhagen initiative  – which matches visitors to host families – is to embody the a new openness, then it may well be working. They are not the sort of people whose paths would normally cross with mine; Lars is involved in local politics as a right-wing politician. Gitte, his partner, says the Danish rarely invite people into their homes. But that is the point. Last night, over tea, we talked, all thoroughly enjoying the strangeness of it.

I wonder if we will get around to completing the questions in the New Life Copenhagen Guest/Host book that was left by my bed for us all to fill inF?

Would you describe yourself as an argumentative person?

Have you ever discriminated against somebody?

Have you ever been a victim of war?

Find an item in the home of your host that you find strange.

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Copenhagen and radical cycle culture

At Culture|Futures  listening to the architect Jan Gehl talking about how bicycles have humanised Copenhagen, and how crucial they will be to the new urbanism.

Interesting how many hits this YouTube video has been getting in the last few days.

The boggling incredulity with which the video’s American viewers seem to greet the vision of bicyclists (“LOL socialism in action.Europe will soon be going back to the stone age. The sooner, the better”) is a great reminder of a how wide the cultural gulf is, sometimes.

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Ghost Forest by Angela Palmer, Trafalgar Square

Ghost Forest – London from RSA Arts & Ecology on Vimeo.

It’s an amazing achievement, to unlock this space for this kind of exhibit. The crowds I saw were drawn to the sheer strangeness and hugeness of the shapes of the trees, which are supposed to link the ideas of deforestation and climate change. Angela Palmer has done something remarkable in persuading the Mayor’s office to let her use this space for this work. Its scale and ambition makes the current occupant of the Fourth Plinth look rather irrelevant.

But, being honest, I’m not sure it works that well, either as a polemic or as art; I’m not sure it left people convinced. Palmer had originally envisaged the stumps as standing straight up, which would have made it easier to understand them as the leavings of human greed, rather than the lumber they look like. I’m guessing that it simply wasn’t practical to display the stumps like that. And the huge text billboards seemed to be as much about Palmer’s struggle to realise the work, with Antony Gormley saying “the project can’t be done”, as they were about the issue of deforestation and simply added a level of  Fitzcaraldo-in-reverse hubris. (This is like dragging the rainforest to the opera-house rather than vice versa).

When artists create events like this why don’t they let the art speak for itself and instead work closely with an NGO who can make the polemic explicit on site, and far more effectively?

Anyway, please disagree with me.

www.ghostforest.org

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The literature of climate

@climateboom and @ashdenizen have started a thread on Twitter discussing the literature of climate change, using the hashtag #climelit. So far the reading list includes:

David Holmgren’s Future Scenarios
George Monbiot’s Heat
Mark Lynas’s Six Degrees
Clive Hamilton’s Growth Fetish
George Marshall’s Carbon Detox
David Archer’s The Long Thaw
anything by John Houghton
Mann and Kump’s Dire Predictions
Mike Hulme’s Why We Disagree About Climate Change
Debi Glior’s The Trouble with Dragons
Alistair McIntosh’s Hell and High Water
William McDonough & Michael Braungart’s Cradle to Cradle

Robert Butler (@ashdenizen) Christian Hunt (@climateboom) also suggests a second hashtag category, #climefiction, to classify the words of Nigel Lawson, Christopher Booker and presumably Ian Plimer.

EDIT
Also listed now:

Andrew Simm’s Ecological Debt
David MacKay’s Sustainable Energy Without The Hot Air
Elizabeth Kolbert Field Notes from a Catastrophe

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Climate change = culture change: the hugeness of the challenge

We tend to talk about the idea of cultural change without thinking through what that means. The size of the job of retooling society to achieve an ecological age by 2050  is immense.

Emerging from the 20th century, it’s hard not to see this as a fundamentally Orwellian task.  However, if we do embrace the idea that culture has a responsiblity to move forwads, we have to start thinking in practical cutural realities. I recommend reading the working paperCulture|Futures Cultural Transformations for a Cultural Age by 2050 edited by Olaf Gerlach-Hansen which was released yesterday. It begins the ambitious process of evaluating if we even have the means by which we get from here to there.

The degree and scope of the cultural challenge is … exacerbated by how little time we have to bring about change. The transformation must be completed globally in 40 years, which in terms of comprehensive cultural transformations is an extremely short period – just a generation or two at most.

The time factor adds to the number of challenges concerning identity, lifestyle and habits to be addressed, since the entire world will vividly remember its old version, while developing the new.

That’s only a quick flavour of the paper which served as a working document to kickstart yestereday’s symposium…

Download the PDF [2.43MB] here.

Illustration: Glowing Climate

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Was The Wave really the “turning point”?

Saturday’s The Wave demo saw crowds of up to 50,000 people coming out onto the streets to demand a result from governments on climate change at Copenhagen. That’s not a shabby number, and the organisers deserve praise for getting people out onto the streets in a season which has been unbelievably filthy.

But we have to be honest: 50,000 is a decent crowd. It’s not an unstoppable mandate for action.

In the history of British demonstrations, 50,000 is a medium-sized demo. In the 1980s, at the peak of concern about Cruise missiles,  CND demonstrations attracted crowds of a quarter of a million. The Countryside Alliance’s strangely unfocussed march in 2002 attracted between 400,000 and one million people. The following year’s Iraq march brought between one and two million out onto the streets.

The Director of Stop Climate Chaos called the march “a turning point”. But really, the size of the crowds The Wave managed only underlines again how hard it is to engage the broader public with this issue.

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Roni Horn on water

Art:21 blog have been doing one of their flashpoints on art and the natural world. It includes this miniature gem of the artist Roni Horn, talking about the elusive but fundamental qualities of water, the element that much of her work revolves around. Horn, whose exhibitionRoni Horn aka Roni Horn was on at the Tate earlier this year created Vatnasafn/Library of Water in Iceland.

http://blog.art21.org/category/flash-points/how-does-art-respond-to-and-redefine-the-natural-world/

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RETHINK-ing perspectives: art and climate

Safety Gear for Small Animals, 1994 by Bill Burns, featured in RETHINK

If you haven’t found them yet, the people behind RETHINK, Contemporary Art and Climate Change have set up a number of debate pages on their website athttp://www.rethinkclimate.org/.

There is also plenty of extraordinarily rich material on the site to debate. Take this essay fromSøren Pold which starts by namechecking Petko Dourmana’s Post Global Warming Survival Kit (mentioned round these parts earlier this year):


Digital media art like Petko Dourmana’s installation offers the opportunity to experience another, new nature, or at least it gives us a new and up-to-date perspective on nature. In addition to being a crisis for the globe and for humanity, the climate crisis is also an epistemological crisis, and we need to change our perception of our environment in order to better understand and deal with it. In other words it is also a cultural, epistemological challenge.

The nature, the weather, that previously we have regarded as something out there simply beyond our reach, as something that was in opposition to culture when we analysed poetry in high school, this has now turned into yet another structure of signs to be read and interpreted. We cannot see the greenhouse gasses or their effects directly with our senses so our understanding of the climate challenges are very much based on climate models, and we must act on this background in our daily lives as well as, obviously, politically and culturally. The climate crisis introduces us to the fact that our immediate surroundings are being mediated by complex visualisations, interfaces, statistics and carbon quotas – thus an imaginary computer interface lurks in the blue sky, even deep in the country with no computers in sight!

This isn’t the point that Pold is trying to make but there is also an inescapbable sense in which our vision has become polluted by the science we now need to understand it.

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