RSA Arts & Ecology

Impact by Degrees: COP15 art in Washington

Waiting Room, by Justine Cooper, New York 2005

This strangely haunting image is part of a series of photos by interdisciplinary artist Justine Cooper, created during a residency at The American Museum of Natural History om New York. Her work “questions whether we should be relying on advancements in DNA technology to bring extinct species back to life, or whether we need to address the impacts that have led to their disappearance in the first place.”

Waiting Room is one of the works featured in Impact By Degrees currently at the Australian Gallery of the Australian Embassy in Washington DC. It’s an exhibition of art by Australian and Australian-American media artists responding to climate change and it’’s one of the events featured on the Arts For COP15 network.

http://www.impactbydegrees.net/

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“Art has been slow to grasp the significance of climate change…”

Mathematical Nature Painting: Nested, 2008 by Keith Tyson

Contemporary art about climate change is still sometimes seen as the frivolous dilettante who has showed up late to what it thinks might be an interesting party.

Writing about both the Royal Academy’s Earth: of a changing world and RETHINK Contemporary art and climate change exhibitions in today’s Guardian in an article titledThe Rise of Climate Change Art, Madeleine Bunting states, “Some activists have wondered why the art world has been slow to grasp the significance of climate change.”

Actually, activists think everyone is slow to grasp everything, but anyway… It’s less that art has been slow to grasp the significance, more that art rarely produces the kind of loud kazoom that activism does – or wants it to.

To many this remains a source of huge frustration. James Mariott of Platform, which programmed the lively 100 Days strand at the Arnolfini in the run up to COP15, expresses continued frustration at the artworld’s timidity.

“The arts stumble along the fault line between representation and transformation,” Marriot said to Bunting. “But, until 50 or so years ago, all art was about transformation and persuasion. Look at Goya: he wanted to persuade you of the horrors of war.”

Almost the polar opposite view comes eloquently from artist Keith Tyson. Tyson told Bunting how he had gone to a lecture on climate change at Cern, Swizterland. To hear scientists talking baldly among themselves about the true graveness of our situation was an experience he recalls as “terrifying”. But still he does not quite see himself as one of Marriott’s more focused “persuaders”:

“[The role of art] is not to advocate solutions. It is something much deeper and more subtle – to make us reflect and rethink what it is to be a human being in the 21st century. We don’t have that much power. It’s nature that creates us. That’s the kind of education too subtle to put on a syllabus: that’s the important role of art.”

Earth: Art of a changing world was also on this morning’s Today programme, there reporter David Sillito gave a third view of what art could be doing at the party, claiming: “For those who are immune to debates in science and politics, culture -  art, songs, stories jokes – can have a power far greater than any scientific paper.”

Art, Sillito seems to be saying, has the disruptive power to reach the mass unconverted by activism and reason.

You see, it’s not so much that art is even late to the party. But it is true that at times art is not exactly sure what it is doing there.

In a few days the Culture|Futures symposium kicks off in Copenhagen. The symposium, led by the Danish Cultural Institute and a partnership of arts organisations from around the world, is based on the premise that the scale of the transition to the environmental age is so massive that just waiting for the right technological or political solution to show it self is not enough. It requires fundamental cultural change, and very fast change.

It’s a chance for the symposium to start asking those pesky student union bar questions that could help us understand what, if any, art’s role in int he transition is going to be. Does the kind of activist art James Marriott has curated at Bristol actually change any minds – if so, where’s the evidence for that? Do “deep and subtle” explorations make any difference outside a gallery or theatre? Is art really a shortcut to the unconvinced? Do we even have the time to be “deep and subtle?”

Apologies for the hiatus over the last few days: swine flu.

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Climate denialism and Žižek’s fear of the future


Slavoj Žižek by Hendrik Speck

If there is a star philosophy turn, it’s  Slavoj Žižek. Last night he spoke at the RSA to a packed Great Room and justified his star status with constantly dazzling performance, which will beonline here soon. As Nigel Warburton, the event’s chair, remarked, what’s thrilling about listening to him talk publicly is the way he develops ideas in mid-sentence. Asides suddenly become new ideas, and even his asides seem to have asides.

One of his asides was a meditation on who would be the figures of the current era who would still be having statues built to them in 100 years time.

Žižek suggested Lee Kuan Yew, the reforming but authoritarian leader of Singapore,  who turned the island city-state into one of the wealthiest economies in the world. And who more importantly provided the model for Deng Xiaoping’s modernisation of Communist China.

Why? Here he took an easy kick at Fukuyama’s idea that liberal captitalist democracy was the last word in history, pointing out that the winners in capitalism’s latest race appear to be not the liberal capitalist states, but the authoritarian ones like China. And (I’m writing from memory here) his real fear is that this is the successful model that we’re all heading towards. More authoritarian capitalist states, not fewer.

Every now and again I try and take on a climate denialist. It’s a fairly stupid, self-destructive thing to do, and leads to really, really, really silly arguments about whose scientists have bigger graphs, and talk of hockey sticks and mad petitions, but occasionally I think it’s worth doing to discover if you have any common ground at all, and to try and understand how the thinking behind this weird group of misfits with such extraordinary political power.

One thing that’s obvious. Denialists like James Delingpole and Nigel Lawson really aren’t interested in science. You can’t be interested in science if your method is to seek out the few dozen science names who put up serious arguments against the thousands and thousands who stand behind the conclusions of the 2007 IPCC report.

What denialists are really afraid of is the self-righteous authoritarianism that global warming brings. They are fundamentally libertarians. We may think they’re delusional libertarians, but what really concerns them is a fear of a future that actually looks much like Žižek’s.

Anthony Giddens in The Politics of Climate Change sees it as inevitable that the green-left’s dream of grass roots localisation is not up to the task of reform. Likewise he sees that broad international agreements of the kind that COP15 seek are too easy to fracture. That leaves nation states as the main actors in climate change – and the levers they have are inevitably based around carbon taxes. In Gidden’s world, (though he wouldn’t put it like this) the state will inevitably meddle in our lives more not less in the future.

Žižek’s fears, Gidden’s rationalism, and denialists’ libertarianism all find their way to the same place. So is there an alternative? One that will calm the fears of the less-mad denialists? Does climate change inevitably lead to a more authoritarian state?

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New Life Copenhagen: hospitality as art

I am soon to be assigned to a guest house in Copenhagen by the remarkable New Life Copenhagen art project. For five days people I don’t know, who don’t know me, will put me up durng my stay in Copenhagen.

Everything I hear from them, while I wait, makes me more and more admiring of this enterprise.

The Danes feel they have a reputation for being an unhospitable place. New Life Copenhagen has decided to turn this reputation on its head with a phenomenal act of generosity, opening the doors of their homes to 3,000 activists, NGO workers and delegates who are arriving in Denmark over the coming weeks to attend the pivotal COP15 conference.  It’s a spirit of openness you can only hoped will be matched by the governmental delegates.

In this act alone,  Woloo.org’s  Sixten Kai Nielsen and Martin Rosengaard, who created New Life Copenhagen may have already created the most significant artwork to align itself with the COP15 process:

The explain themselves: Instead of inviting artists to contribute art for a traditional museum exhibition, we have chosen to utilize hospitality and the human encounter as an exhibition platform. The purpose of the festival is to create a breeding ground for alternative ways of living together. Individual solutions are not enough. In order to stop climate changes, we have to rethink our way of life collectively.

The artists Superflex, Signa and Marisa Olson are also creating work as part of New Life Copenhagen. Olson will host a live event at Copenhagen’s City Square, Signa are going to produce a guest book in which we can all evaluate each others’ lifestyles, and Superflex are going to ask all of us to commit to a climate-friendly burial in the case that we die during our visit to Copenhagen.

Which is one of those committments I kind of hope I’m not going to have to live up to.

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Did art help add the sheen to Dubai?

Rem Koolhaas at the Dubai Next exhibition

The party is over in Dubai. It was always based on a boom. And art is always there when there is a boom. It had its foot in the door of the contemporary art fair circuit. Christies had set up shop there.  The RSA Arts & Ecology Centre took part in the 8th Sharjah Biennial – leading a major symposium on arts and ecology….

Simon Jenkins excoriates those who took part in what was effectively a massive PR to suggest that Dubai was the city of the future, when its sustainability was always in question. As the debt bubble bursts, does the art world share some of that blame for joining in the party?

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Ghost Forest by Angela Palmer, Trafalgar Square

It’s an amazing achievement, to unlock this space for this kind of exhibit. The crowds I saw were drawn to the sheer strangeness and hugeness of the shapes of the trees, which are supposed to link the ideas of deforestation and climate change. Angela Palmer has done something remarkable in persuading the Mayor’s office to let her use this space for this work. Its scale and ambition makes the current occupant of the Fourth Plinth look rather irrelevant.

But, being honest, I’m not sure it works that well, either as a polemic or as art; I’m not sure it left people convinced. Palmer had originally envisaged the stumps as standing straight up, which would have made it easier to understand them as the leavings of human greed, rather than the lumber they look like. I’m guessing that it simply wasn’t practical to display the stumps like that. And the huge text billboards seemed to be as much about Palmer’s struggle to realise the work, with Antony Gormley saying “the project can’t be done”, as they were about the issue of deforestation and simply added a level of  Fitzcaraldo-in-reverse hubris. (This is like dragging the rainforest to the opera-house rather than vice versa).

When artists create events like this why don’t they let the art speak for itself and instead work closely with an NGO who can make the polemic explicit on site, and far more effectively?

Anyway, please disagree with me.

www.ghostforest.org

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Steve Waters’ Contingency Plan and the Rubik’s Cube of climate change


Resilience, one of the two plays that form The Contingency Plan by Steve Waters

Given that theatre presents itself as a form that is profoundly engaged in the politics of the present, that we’re a country that produced David Hare, David Edgar, Howard Brenton and Harold Pinter, why has there been so little theatre about the most central political issue of the time?

Last night I was at one of the events put on by the Cultures of Climate Change group at the University of  Cambridge; Time To Act: The Theatre of Climate Change. The blogger/journalist Robert Butler was interviewing playwright Steve Waters about his play The Contingency Plan. The Contingency Plan at The Bush Theatre earlier this year was the first time someone has pulled off a really intelligent piece of theatre about climate change. Even thecritics agreed. Set in the very near future, it involves events – personal and political – leading up at a major storm surge that appears to be about to flood a significant section of the East Anglian coast. (Rob mentioned a great moment at the press night for the play when the Daily Telegraph’s reviewer turned to him at the interval and said, aghast, “Robert, tell me all this isn’t true?” Robert had to break the news to him).

Waters made the point that he was initially taken aback that no one else had written a play that dealt directly and successfully with the subject. He also became very conscious at the time of writing that the British theatre establishment wasn’t really looking a play on the topic.

Partly this is because theatre acknowleges something we all understand. The complex, slowly unfolding narrative of climate change is one that’s incredibly inconvenient for artists. It is not, we tend to assume, particularly dramatic in itself. Robert Butler discussed this in a review ofThe Contingency Plan in Intelligent Life magazine earlier this year:

Climate change is a difficult subject for dramatists. Three years ago Caryl Churchill, a playwright, introduced a talk by two leading environmental scientists by stressing that their work raises an essential dramatic problem: one of distance.To transport science to the stage, a playwright must not only clarify complicated ideas for laypeople, but also evoke the tension of cause and effect. The problem with climate change is that what happens in one place often ends up affecting people in an entirely different place, and at a remote time. The two worlds can seem unrelated. Where’s the catalyst for drama?

As Butler went on to say, Waters succeeds in closing that gap by a having two plays within the single work – and as Peter Gingold of Tippingpoint mentioned on the way out, by being very clever indeed. Having written it though, Waters is also aware that the UK theatre establishment was probably only looking for one play on climate change.

In response to that thought Butler mentioned a discussion he’d heard on Radio 4’s The World Tonight the night before, in which Mike Hulme, Professor of Climate Change at the University of East Anglia, said we have made life difficult for ourselves by the way we’ve approached the issue of climate change:

One of the arguments I make about Copenhagen, says Hulme, is that we’ve stitched together so many concerns – quite serious and real concerns – under one umbrella [namely, the reduction of greenhouse gasses in the atmosphere]. It’s a bit like the Rubik’s Cube that came out some years ago. There are so many different combinations that I could never solve it. And this is what we’ve created with Climate Change. A Rubik’s Cube that we can’t solve. Whereas if we begin to tease out the various elements of the problem – the problems of development, the problems of adaptation, the problems of short-lived greenhouse gasses like methane or black soot, separate those out from the problems of long-lived CO2, we could find a much easier set of pathways.

It was a great discussion; Butler did a brilliant job of throwing new thoughts into the ring for Waters to bat back. I’m still trying to work out whether I agree with what Hume says as a political way to approach climate change, but artistically that makes a lot of sense. Even if , hypothetically speaking,  Steve Waters has written THE play about climate change, there is huge scope still to pull the Rubik’s Cube apart to allow us to make profounder sense of climate change.

Thanks to Benjamin Morris and Bradon Smith for the event.

Steve mentioned that the The Contingency Plan will be aired by the BBC on Dec 13 to coincide with COP15. I’ll keep you posted with the details.

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Green web awards: upwards, onwards

I’ve been invited to be one of the judges on the Green Web Awards, alongside Caroline Lucas, Green Party MEP, Adam Vaughan of The Guardian, Ed Gillespie of Futerra. Bonnie Alter of Treehugger and others. The Green Web awards were launched last year by Nigel Berman of nigelsecostore.com, so it’s a chance to figure out how much has changed in those 12 months.

Please get nominating.

Last year the standout winner for me was Freecycle, which won the Favourite Online Community award. It’s easy to forget what a quiet revolution that has been working on so many levels – building community, recycling tonnes of goods and  saving landfill.

By adding a Best Greenwash category the Awards also ensure that they get great national publicity. Last year Mattel’s range of Eco-Friendly Barbies sashayed straight into the top spot.

But 2008 seems a long way away.  Blogs themselves have lost some of their shininess in the intervening months. This is partly because the ADD-style attention span of the web has already moved on to social media, but I’m not sure if blogs themselves have grown as successfully as they should. While independent sites like DeSmogBlog are still lynchpins, and sites like Treehugger remain central, those of the major campaigning NGOs like Greenpeaceand WWF are looking sadly corporate and staid, as if their copy is part of a greater PR machine, rather than exuding the passionate intelligence that so many people who work for them have.

To acknowledge the shifting emphasis there’s a new category Social Media Hero. It’ll be interesting to see how that plays out. I do follow people like @revkin, @sustainblog and@adamvaughan_uk, but I’m not sure the environment movement yet has its own Stephen Fry. Take a look at Mashable’s list of 75 green tweets and see how many you would really want in your Twitter window every day.

On the plus side, sites like Naresh Ramchandani and Andy Hobsbawm’s Do The Green Thinghave a real elegant simplicity to them and have proved continued to prove that the web is a brilliant tool for behaviour change.

But as these projects integrate with the social web, I suspect we’re on the verge of harnessing something quite spectacular. RSA Projects like Design Behaviour and The Social Brain tell us again and again we behave better when we act together.

We perceive it’s hard for us to lower our energy use on our own, but when we start comparing our use with our friends and neighbour’s, we suddenly start finding new ways forward.PriceWaterhouseCooper’s Carbon Bigfoot app on Facebook is one great new tool which does exactly that. Pachube is another fantastic mash up of technologies to create a live online community energy use comparison site.

I’m sure you have your own favourites.

I’d be particularly interested in seeing nominations for sites that aim at reaching the “other half” who are the least engaged in environmental issues.

And of course should anybody want to nominate and vote for us…

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The Berlin Wall and other falling dominos


Upright Figure No 7, 1970, Berlin, by my uncle René Graetz

I grew up in a world in which East was East and West was West. People operated in separate realities that seemed absolute, even if they were only four decades old.

I had an aunt and uncle – both artists – and cousins living in East Berlin. When we visited them it felt like another world. In some ways it was.

This week we remember the fall of the Berlin wall. In space of two months between now and the New Year a world suddenly changed. The entire Eastern Bloc fell apart as the Eastern economy crumbled and the popular desire for change ripped the old accommodations to shreds.

Though both my uncle and aunt had been famous artists in the East, friends and collaborators of Brecht’s, the world they existed in was swept aside. Their considerable reputations vanished overnight as the communist East was absorbed into the free West. Not only was the cultural structure that supported their work suddenly swept aside, the work itself seemed suddenly old-fashioned and irrelevant in the new paradigm. The fundamentals changed within the blink of an eye.

We are living in a world of old assumptions that are about to be knocked apart. Today’sGuardian leads on the remarkable story that a whistleblower in the International Energy Agency claims that the IEA has been fudging its figures to keep oil prices low. The facts of the story aren’t what are remarkable. Scientists have been discussing peak oil for years; what is signficant is that the IEA, who for years have been producing figures which make little sense, is finally starting to show signs of cracking. Supplies, say the whistleblower, will struggle to meet a low target 90 – 95 million barrels of oil a day in the next few years. “We have already entered the ‘peak oil’ zone,” says the source.

The Transition Town movement has for years asked serious questions about how we will live in the post-peak oil world. It is an optimistic viewpoint, looking to the positives of what a new era can bring. Of course it has remained largely a fringe movement, its policies given a lukewarm welcome by the administration but almost entirely ignored. In Britain we still have no serious plan to make the most of the coming paradigm shift.

Rising oil prices will mean massive changes in our culture and society. We are used to imagining ourselves only as part of the triumphant West. We were, until recently at least, theend of history. What if right now we’re more like the old East whose fall was said to create history’s end? If oil prices rise as fast as may predict, like the fall of the Berlin wall, they will catch everyone by surprise and sweep much of what we know aside unless we start getting our heads round what’s about to happen.

We will look back, like the marooned men of the old regime and wonder how come we didn’t see that coming.

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Arnolifini’s 100 Days: a post-capitalist auction? Er…

Pictured above is Item No. 12 from the entertainingly dystopian project by Hollington & Kyprianou , Adams & Smith, An Auction of Late Capitalist-Period Artefacts. It’s part of the last day of Platform’s 100 Days series at the Arnolfini. [Hollington and Kyprianou, you may remember, took part in our Nuclear Forum last year when they discovered a neglected and hitherto unheard of nuclear facility in East London].

The artwork consists of an auction. That auction is set 25 years in the future, in 2034. Up for sale are 15 items that say something about the capitalist culture which collapsed, apparently spectacularly, in the years prior to the event. This is how the catalogue describes the pictured object:

Banking counter pen and holder

Date: 2006

2008, 2013, 2019, 2021. Dates that every school child knows. The first three, huge tremors within the capitalist financial industry, the latter its final glorious collapse.

The system was definitely terminally ill before it’s eventual enforced demise, but it was by direct action that it was put out of it’s own, and our, misery. And what a misery.

Adams & Smith are delighted to offer this well preserved 21st century bank pen and holder, a slightly comical device that was nonetheless widely used for many years.

It would be found on the ‘public’ counter within high street banks, enabling the ‘customers’ to fill out forms and provide a signature as a form of security.

What is most telling is that the base was fixed to the counter and the pen (joined by a chain) was fixed to the base, meaning that no customer could ‘steal’ the pen.

It in it’s own way this let’s us in to the very thought processes of this ‘banking’ industry. The customers actually trusted the banks to look after their money, – sometimes all the money they had.

And the bank? The bank didn’t even trust the customer with a cheap plastic pen.

Also on sale: Smoke Detector, Double Buggy and Penalty Charge Notice. Paradoxically, for an auction that takes place in the post-capitalist era, it intends to create proceeds. They will be distributed among activists going to COP15.

See more about the event at Adams & Smith (est 2034) which takes place on Nov 28.

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