I got invited to a facebook event the other day. It was a protest. It instructed attendees to wear black and march up San Francisco’s Market Street in a statement against the ongoing BP oil spill. And for the first time in my adult life, I found myself wondering “Why protest?” Nothing makes a statement quite like hundreds of thousands of crude oil flooding the gulf. No amount of marching equals the dramatic impact of the loss of marine life and fisheries. The spill is not suffering from a lack of media coverage: it’s a constant point of discussion on blogs, television news broadcasts, The Daily Show. In the same way that the Exxon corporation has become synonymous with the Exxon Valdez spill, so this spill will haunt the reputation of BP, and justifiably so. Why march? Why not, say, collect natural fibers for booms and send them to the gulf, to aid in the cleanup effort?
I had a similar reaction to Rising Tide’s recent “Liberate Tate” action. The organization sent a letter to Tate Modern Museum officials, stating:
By placing the words BP and Art together, the destructive and obsolete nature of the fossil fuel industry is masked, and crimes against the future are given a slick and stainless sheen.
It goes on to threaten:
Beginning during your 10th anniversary party and continuing until you drop the sponsorship deal, we will be commissioning a series of art interventions in Tate buildings across the country. Already commissioned are Art Action collective, with a birthday surprise at this weekend’s No Soul For Sale event, and The Invisible Committee, who will infiltrate every corner of Tate across the country in the coming months.
That No Soul for Sale surprise involved hanging balloons of oil in several Tate galleries and littering them with dead birds, forcing portions of the exhibition to close. The blogs Liberal Conspiracy, Art Threat and Indymedia UK touted the action as powerful and appropriate. In the meantime, museum workers were attempting a cleanup of their own artful oil spill.
PLATFORM London argues:
A decade ago tobacco companies were seen as respectable partners for public institutions to gain support from – the current BP Portrait Award at the National Portrait Gallery was previously sponsored by British American Tobacco. Now it is socially unacceptable for tobacco to play this public role, and it is our hope that oil & gas will soon be seen in the same light.
It’s undeniable that many companies see arts sponsorship as helpful rebranding following ecological or administrative catastrophes. My question is: if the Tate were to drop BP sponsorship, ending a 20-some-year relationship, what would prevent another, differently socially acceptable, differently bad, corporation from taking its place? The Tate has not disclosed the specific amount it receives from BP, and its account reports available for download do not specify BP’s contributions, but the museum does acknowledge that fully 60 percent of its funding comes from corporate sponsorships.
The Liberate Tate action is the brainchild of John Jordan, a former co-director of PLATFORM and the co-founder of the Laboratory of Insurrectionary Imagination (Labofii). It’s his feeling that arts funding should come from “taxes not corporations,” despite the fact that the British government is reducing arts subsidies. While “Liberate Tate” has no alternative-funding actions planned, Jordan cites’ the Tate’s budgetary silence: “Even if we did find other funders who could take their place, we would never know how much were talking!” In the meantime, “Liberate Tate” will continue to pummel the museum with insurrectionary actions.
I live in California: my taxes don’t fund the Tate. I can similarly not regard the Tate as my neighbor. But I am an employee of a San Francisco museum, and as such I can’t help but feel a bit of sympathy for the Tate, a bit of shock. Seriously? We’re going to punish art institutions for the crimes of its funders? And simultaneously: seriously? BP is just now starting to use natural fiber booms? Why shouldn’t corporations fund initiatives that seek to reconcile their most grievous errors, like Tate’s Rising to the Climate Challenge? Or are the taxpayers to shoulder the burden of cultural advancement, as they will shoulder the burden of the oil spill’s ecological cleanup?
To be fair, Jordan took the issue up with Tate officials directly before beginning the “Liberate Tate” campaign, engaging with director Nicolas Serota via a forum led by the Guardian, and emailing director Penelope Curtis,
Does what takes place outside the citadel that is Tate not feature in the decision-making of the Ethics Committee? If not, is that Committee held back from doing what is right by legal restrictions forcing it to act only in the interests of Tate itself? If so, how can we help change that situation?
This in response to Curtis’ statement that
Without BP’s support Tate would be less able to show the collection in a changing and stimulating way. Given that the majority of Tate’ s funding is self generated, it is necessary for the gallery to work across a wide range of corporate organisations and the sponsorship policy is regularly reviewed by the Trustees. The points you raise are important ones.
Jordan is well versed in disobedience against art institutions: the Nikolaj Copenhagen Contemporary Art Center dropped a workshop led by the Labofii when it became clear the the resulting “tools of civil disobedience” were to be used in COP15 actions. The Art Center feared a clash with the City of Copenhagen, a funder of the museum. Similarly, participants in Labofii’s “Art and Activism” workshop at the Tate Museum learned largely about actions against Tate and its funders, specifically because the Tate stated, in workshop preparations, that it could not host any such actions. The resulting insurrection hung a large “Art Not Oil” sign under the Tate’s “Free Entry” welcome.
In an age where environmental artists are using their skills to solve problems both cultural and ecological, are protest and disobedience really the most useful tools in the box? Or are they just the most dramatic? If there are artists working in soil health, reforestation, and urban gardening, can we not also have administrative artists? Where are the massive bureaucratic art “actions”? And, finally: who would be willing to donate 10 pounds to the Tate for every 5 pounds of BP funding dropped from its budget?
