Chantal Bilodeau

Joan Sullivan: Living on the Edge

This post comes from Chantal Bilodeau’s Artists and Climate Change Blog

Joan Sullivan’s winning photograph in this year’s Global Wind Day photo competition

Joan Sullivan’s winning photograph in this year’s Global Wind Day photo competition

Something that is often lacking in conversations about climate change, yet is an essential element in propelling us forward, is a sense of hope. We contemplate impending catastrophes, despair at the government’s inability to take action and get overwhelmed by a sense of doom. We forget to look at all the ways–big and small–in which we are, in fact, successfully addressing the problem. Then, believing there are no solutions, we simply fall into inaction.

Joan Sullivan, an American-born climate change photographer now living in eastern Quebec in Canada, photographs hope. She recently won the Global Wind Day photo competition organized by the European Wind Energy Agency and the Global Wind Energy Council. (You can  read another post related to Joan here.) Joan is also working on a documentary about climate change in Eastern Canada. She graciously accepted to answer a few questions about this exciting new project which has already raised half of its $6,000 goal on Indiegogo. Hint: There are only 9 days left to the campaign. Help Joan reach her goal!

 

Your documentary Living on the Edge seems to be an extension of your still photography. How did you first get interested in documenting climate change?

I first started photographing climate change in 2005 while living in Botswana during what evolved into a regional multi-year drought that affected several other southern African countries including Zimbabwe, Zambia, Malawi, Namibia and parts of South Africa and Mozambique. Most of these countries experienced irreversible crop failure in both 2005 and 2007.  As a result, my first “climate change photos” focused on drought in Africa, and include what I would now consider to be clichéd photos of cracked soil on dry lake and river beds, as well as skinny cattle grazing in parched fields.

Since then, I have turned my camera to the opposite side of the climate change coin – too much water – such as storm surges and coastal erosion.  In December 2010, an historic ice-free winter high-tide storm surge wreaked havoc along the Saint Lawrence River in eastern Quebec where I now live.  While photographing the coastal and infrastructural damage from this storm — our own version of Hurricane Sandy — I met my first North American “climate change migrant”, someone whose life changed literally overnight because of an extreme weather event, and who ended up making the difficult decision to demolish his coastal home and move inland about 20 miles away from the river.

As a result of this work, I started collaborating with the CBC journalist Susan Woodfine on a few radio and web docs (human trafficking, climate change).  Two years later, we decided to apply for a grant from the Quebec Anglophone Heritage Network (QAHN) via their 2012 Storynet documentary challenge to produce a documentary film about an English-speaking person living/working in a French-speaking province.  Susan chose me as her main subject.  But since I was also the Director of Photography for this documentary, I couldn’t be in front of the camera (yes, there are a few interviews of me, but mostly I am behind the camera) — so we use my still photographs liberally throughout the documentary to tell the story about climate change through the eyes of a photographer.  The result is an artistic mélange (à la Magnum in Motion) of stills, video and voice over, held together with a lot of silence and original music in order to give our audiences sufficient space to reflect on the images.

 Living on the Edge is not a documentary film about the science of climate change.  Rather, it puts a human face on climate change via stories about how real people are already affected by and adapting to climate change right here in our own backyards.  People that Susan and I have met on our journey up and down the Saint Lawrence.  We hope to bring the issue of climate change closer to home in a human and compelling way. Living on the Edge should help all Canadians, not just those living on the edge of Canada’s most important commercial waterway and largest estuary, to understand that climate change is not just some future problem affecting remote glaciers and stranded polar bears.  It is already here and is already affecting us, in many different ways.  We just need to open our eyes.

I like this Dorothea Lange quote:  “A camera is a tool to help people to see without a camera.”  That is what I am trying to do with this documentary film:  helping people to “see” climate change right here at home, right now.  To help stop the denial, to force us to accept that (borrowing from Paul Gilding) “We are the first generation that, rather than sacrificing ourselves for our children’s future, are sacrificing our children’s future for ourselves.”

So, the truth is, I am doing this documentary film for my daughter and for my daughter’s generation.  That is my motivation, and that is my obsession.  As I say in the trailer to our film, “This is a second career for me.  I have no intention of retiring.  Climate change is just too important.”  I am 55 years old, and I feel totally energized, like a soldier, ready for battle.

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How did people react to your project? Was it difficult to get them engaged?

The reaction to Living on the Edge has been consistently positive, at all levels:  homeowners and business owners located along the shore of the Saint Lawrence River, scientists, journalists, artists, activists, tourism officials and politicians. In fact, I would say that our strongest support to date has come from politicians, which was a pleasant surprise for me.  For example, the mayor of the city of Rimouski, Éric Forest (who also happens to be president of the Union of Quebec Municipalities), has become one of our most vocal and active supporters, writing letters of introduction for us to other government officials, speaking enthusiastically about our project, even making a personal contribution to our fund-raising campaign, etc.  As a politician of a major coastal city in eastern Quebec, he immediately saw the value of presenting climate change in a different light, i.e., putting a human face on climate change as a way to bring the topic closer to home, rather than just focusing on the abstract science behind climate change or the gloomy predictions 25, 50, 100 years in the future.

At another level of engagement, we have been overwhelmed by the generous in-kind support from friends and colleagues at various stages of this documentary project, including providing fundraising and film-making advice, lending us equipment (thanks Tortuga Films!), social networking advice, accounting, editing and translations, meals, overnight stays during our trips all the way to the Magdalen Islands, and just general overall moral support and encouragement!

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What kind of obstacles did you encounter in the making of the film? What were the happy surprises?

The major obstacle we have encountered to date is our own inexperience!  This is our first documentary film, and we didn’t go to film school!  Nothing like baptism by fire!  But our passion about climate change and our obsession about our childrens’ futures keeps us going, despite the bumpy road.  In retrospect, I can say that our first mistake was that we began filming almost immediately after we received our first grant from the Quebec Anglophone Heritage Network (QAHN) — rather than spending time to use this grant to raise additional funds.  So today, after the filming has been completed, we find ourselves spending quite a bit of time trying to finance the post-production phase.  In addition to teaching ourselves Final Cut Pro, this post-production phase has included creating a projet blog and FB pages, plus the Indiegogo crowd funding site.  All of this is new to us!  But we have grown so much, and have no regrets.

We have less than ten days to go to raise our fundraising objective of $6000 to cover the final costs of the post-production, mostly the online editing, sub-titles in French, and final sound mixing.  My advice to other documentary filmmakers would be to set up the social networking and crowd funding sites at the beginning of the project in order to create buzz all along.  For our next film, we will know!

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What do you think is the single most important thing artists can do to address the problem of climate change?

It seems to me that throughout human history, artists — dating back to medieval court jesters and minstrels — have always played important roles in challenging the status quo.  I grew up with the wonderful protest music of the 60s and 70s (and still draw inspiration from it today).  Years later, while working in Africa on HIV prevention, I had the privilege of working with local artists — musicians, dancers, storytellers, poets — to design community mobilization campaigns that resonated much more with our target populations than any of the scientific jargon or clever behavior change jingles produced by international “experts”.  So I am inclined to think that the role of artists in the context of climate change is no different than the role of artists associated with previous social movements.  Artists as activists.  Artists as philosophers.  Artists as political commentators.

EXCEPT THAT the consequences of climate change are much more dire and irreversible than, say, the Vietnam War or the HIV epidemic.  So like many artists, I initially thought that the best way I could contribute to “getting the message out” about climate change would be to photograph the most negative impacts of climate change — the droughts, the floods, the extreme weather — thinking that these kinds of dramatic images would force the general public to connect the dots between rising C02 levels and their own consuming behavior (what kind of cars they buy; what kind of vacations they take; what kind of diet they eat).  I am no longer convinced this is the right approach.

I often like to quote GEO Magazine’s Peter-Matthias Gaede, who noted way back in 2007 that “People will turn away from environmental issues if the media reports only on disasters and problems.”

This makes perfect sense to me.  As an artist, I have made the decision to use my camera to focus on the positive, on the way forward.  That is why I have dedicated the second half of my life to documenting the rapid expansion of renewable energy in the context of climate change.  The transition to a low carbon economy is already well underway and I can only hope that some of my images will speed up this transition.  We discuss this in our documentary Living on the Edge.

This is a very personal decision; each artist will have to find his or her own niche and turn it into a lifelong passion.  Like James Balog is doing with glaciers.  And the “good” news is that climate change is such a complex topic that artists will (unfortunately) never lack for inspiration — oil spills, biofuels, fracking, desertification, hunger, refugees, conflict, food strikes, less snow cover in the winter, earlier springs, biodiversity loss, forest fires, depleted fish stocks, deforestation, extreme weather, monoculture farming, cattle feedlots, even the folly of being able to eat fresh strawberries or watermelon at any time of year.

Or, as I have written elsewhere about the “silver lining” of the dark climate change cloud:  artists can also find inspiration from the growing number of individuals, communities, the private sector and even whole cities that are already mitigating and/or adapting to climate change in so many positive and creative ways:  accelerated technological advances and dramatic price reductions for renewables; the fabulous idea of “smart windows”; the growing demand for hybrid and electric vehicles; the new generation of LED lighting; sustainably forestry and fishing methods; green architecture.  There are even Fortune 500 companies joining the renewable energy boat, including GM, Intel, Unilever and Nike!  Not to mention Apple and Google’s long-term commitment to 100% renewables to run the servers on which your family photos are stored and which host your social networks.  Finally, I can’t resist squeezing in this one last thought:  if any artists truly want to make a contribution to climate change, they need look no further than our carnivorous ways:  the single most effective action that any of us can do as individuals to reduce our carbon footprint is to stop eating meat.

All this to say:  there is a long list of worthy climate change-related topics just waiting to be embraced by artists of all disciplines. In the end, I don’t think it matters which climate change sub-plot an artist chooses — what is important is that each artist commits to choosing something that speaks to you profoundly, that burns a fire in your soul, that will sustain you till the end of your lives, and fly with it!  And I can’t emphasize enough the importance of becoming informed, both scientifically and politically, about whatever climate change sub-plot we choose.  Become an expert on it.  Make waves.  And never, ever give in to the despair surrounding most of the climate change debate.  Carry on.

What gives you hope?

This quote by Buckminister Fuller gives me hope, and I think it will resonate with many climate change artists:  “You never change things by fighting the existing reality.  To change something, build a new model that makes the existing model obsolete.”  While it may not be easy to build that new model (a low-carbon economy), it is clear that artists can and will play an important role in helping the general public as well as our political leaders to visualize what this new model could look like.

I also take great inspiration from Paul Gilding.  His matter-of-fact approach — that we need to stop worrying about climate change (it is already here, stupid!) and instead brace for impact (start learning how to adapt to climate change and to a low carbon economy) — helps me navigate through all the doom and gloom.  According to him, all the cards are lined up to lead us through the inevitable transition from a carbon-based economy to a low-carbon (and eventually a no-carbon) economy.  “We don’t have 20 years to decide to act; we have 20 years to complete the task.”

We have adopted Paul’s optimism for our film Living on the Edge, with a sense of purpose, of moving forward, of hope.

Filed under: Film, Photography  

Artists and Climate Change is a blog by playwright Chantal Bilodeau that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

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Defining Climate Change Photography

This post comes from Chantal Bilodeau’s Artists and Climate Change Blog

photo by Joan Sullivanphoto by Joan Sullivan

Quebec-based photographer Joan Sullivan wrote a very insightful post on her blog about climate change photography and the role of climate change photographers in influencing the debate about the way forward.

Also, make sure you look at her website for some stunning photographs.

Filed under: Photography

Artists and Climate Change is a blog by playwright Chantal Bilodeau that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Go to Chantal Bilodeau’s Artists and Climate Change Blog

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A Brilliant Idea: Warning Labels

This post comes from Chantal Bilodeau’s Artists and Climate Change Blog

6d09c2110d48d9cad9b014e93787c706I just came across this blog post by Robert Shirkey, lawyer and executive director of the Toronto-based organization Our Horizon. Shirkey argues that, just like we have warning labels on cigarette packages, we should have warning labels on gas pumps that remind us that the use of fossil fuels contributes to climate change. A very simple but powerful idea.

Filed under: Climate Communication

Artists and Climate Change is a blog by playwright Chantal Bilodeau that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Go to Chantal Bilodeau’s Artists and Climate Change Blog

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Egg Anyone?

This post comes to you from Chantal Bilodeau’s Artists and Climate Change Blog

The Exbury Egg

The Exbury Egg

UK artist Stephen Turner, whose work “often involves spending long periods in odd abandoned places, noting the changes in the relationship between people and the natural environment,” will soon take up residence in a solar-powered floating egg in the estuary of the River Beaulieu in Hampshire, UK. An energy efficient, self-sustaining work space and a laboratory for studying the life of a tidal creek, the Exbury Egg in “an intervention in the landscape at a key moment when climate change is already creating new shorelines and habitats.” Three years in the making, the egg emerged from a collaboration between partners from architecture, art, engineering and design backgrounds. The project includes education and engagement programs that will start during the construction phase and continue throughout Turner’s period of occupation until April 2014.

Like the slow food movement, which is promoted as an alternative to fast food, I feel we should start a “slow art movement” as an antidote to artistic endeavors driven by commercial pressures. The fact that Turner will immerse himself in a specific environment, and give himself ample time to respond to what he sees and hears and experiences there, will no doubt lead to a deep understanding of the place and its occupants, and to a sophisticated response to it. In my world of making theatre, taking time is a luxury most of us can’t afford. Plays are rehearsed over the course of three or four weeks then put up for another few weeks and then it’s over. The exploration time is short, the product consumed quickly, and although great works emerge from that model, something definitely gets lost. Now don’t get me wrong. I am not advocating for everything to be done at a snail’s pace. But it would be useful to have the opportunity to slow down sometimes. I have a feeling that what gets lost in “fast art,” and fast life in general, is exactly what we need to reinvest in if we hope to meet the challenges of climate change with a modest amount of dignity.

Filed under: Visual Arts

Artists and Climate Change is a blog by playwright Chantal Bilodeau that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

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Sila: An Artistic Contribution to the Problem of Climate Change

This post comes to you from Chantal Bilodeau’s Artists and Climate Change Blog

Inuksuk on Baffin Island in the territory of Nunavut.

Inuksuk on Baffin Island in the territory of Nunavut.

Below is a transcript of my presentation at the Association for the Study of Literature and the Environment’s biennial conference at the University of Kansas in Lawrence last Saturday. I was part of a panel titled Environment, Culture, and Place in a Rapidly Changing North.

*  *  *

In my play Sila, set on Baffin Island in the Canadian Arctic, a Mama polar bear teaches a lesson to her young cub. She says:

“All life is breath. From the original breath from which Creation is drawn to the world itself, sila wraps itself all around us.”

And the daughter asks:

“The sky is sila?”

Mama nods.

“The wind is sila?”

Mama nods.

“The land, the ice, the ocean?”

Mama nods.

“And sila also moves in and out of our lungs. (Mama breathes.) See? That’s sila. And with each breath, sila reminds us that we are never alone. Each and every one of us is connected to every other living creature. But sila’s gift is not ours to keep. We may use our breath while we roam the land but we must surrender it once we pass from the land. Creatures who are lonely are the ones who hold on to their breath as if it were theirs and theirs alone.”

*  *  *

Like for the polar bears in my play, the North has always been a place of the imagination. The ancient Greeks thought it was a land of eternal spring, inhabited by immortals whose perfect lives were filled with music and dance. Mapmakers from the 1500s depicted a circular continent surrounding a polar sea with a single high mountain in the center. And the Inuit communities who made the Arctic their home populated the landscape with spirits and gods whose whims influenced every aspect of their lives.

Today is no different. The impact of climate change on the North, and the increased media coverage it has generated over the last 20 years, have contributed to the emergence of a new imaginary place. Wild, inhospitable and endangered, the new North has become a symbol for the excesses of modern life. Conveniently remote and therefore easy to see as separate from the rest of the world, we have made it a poster child for climate change, complete with melting glaciers and dying polar bears. We project on it our collective guilt and through that process, set ourselves free to go about our daily business in the same way we always have.

Clearly, this picture is not complete and most importantly, it is not useful. The North cannot be conceived as an isolated place that bears no relevance to our lives anymore. We have seen in recent years how glacier melts, and changes in winds and ocean currents directly affect weather patterns in the South, causing severe droughts, floods, cold snaps and heat waves. As global warming continues to make natural resources more accessible, our economies will be increasingly dependent on the oil, gas and minerals found North of the 66th parallel. And Arctic communities, who have traditionally been ignored and left to fend for themselves, will take their rightful place at the global table and demand the consideration and respect they deserve.

As an artist who feels deeply connected to that region, my work is to expand the place that the North occupies in our collective imagination so it can become the culturally rich and multifaceted place that it really is. The more vivid and complex our image of the North, the more likely we are to feel protective of it and concerned by its future.

In Sila, Leanna, an Inuit activist, paints a picture of her Arctic. She says:

“I come from a place of barren landscapes and infinite skies. I come from a place of rugged mountains, imperial glaciers and tundra-covered permafrost. I come from a place where North is where you stand and South, everywhere else. Where there are five seasons and no trees. Where the days last twenty-four hours and the nights too. I come from a place where skyscrapers are made of ice and proudly ride winds and currents. I come from a place where the only crowds are air, sea and land creatures that gather each year by the thousands. I come from a place where you can walk onto the ocean and if you’re lucky, beyond the horizon itself. I come from a people who have kept accounts of the early days when the world was rich and urgent and new. When unknown forces lay like pebbles to be picked by those who stumbled upon them. When spirits roamed the land like polar bears and muskoxen and caribou. I come from a world where life and death walk hand in hand like giggling teenagers. I come from a land whose wisdom reminds us of our humanity.

This place I come from we call Nunavut. It means “Our Land” in Inuktitut. It’s where we, Inuit, have thrived for more than 4,000 years. It’s where we strive to realize our full potential. It’s where we nurture our knowledge of who we are. But Nunavut, our land, is only as rich as it is cold. And today, most of it is melting.”

*  *  *

As Leanna suggests, the North is not just a geographic place – it is a social and cultural anchor that shapes both the identity and the lifestyle of the people who inhabit it. Yet our image of the new North rarely takes into consideration the human element. For the most part, the public conversation has remained centered on ecological disruptions and whenever humans are mentioned, the focus tends to be on externalities – like how they will travel when their traditional ice route is no longer safe or where they will relocate when the shoreline erodes. There is very little mention of the social and emotional cost of climate change. Yet that cost is real and it is disproportionally high in Northern communities.

In this second monologue from Sila, Leanna addresses the Inter-American Commission on Human Rights after losing her grandson to suicide:

“The issue is not climate change. It’s not how warm or how cold, how much water or how much ice, how many particles per million, or whether it’s man-induced or not. The issue is not where the tree line will fall, where the hurricanes will hit, what animal species will make it, and what islands won’t. The issue is not complex or global or intractable. It’s not political or economic. And it’s not even about climate. No. The issue is small and personal and it has to do with the most inconsequential of things: human nature. Because who cares about one’s desire to eat their traditional food when millions of others need to keep theirs cold so it doesn’t spoil? Who cares about a culture having an identity crisis when entire countries are struggling to lift themselves out of poverty? Who cares about a nation’s love affair with nature when the world’s economic survival is at stake?… You and I both know that upset feelings don’t justify the kind of massive disruptions a grand scale action would entail. You and I both know that anxiety and fear and depression are a matter of personal choice, not of environmental stewardship. You and I both know that drug abuse and… teenage suicide… (a beat as she fights back tears) are by no means a sign of degradation of the Arctic but simply an indication of human nature run amok.

So don’t be fooled by those who may want to convince you otherwise. The issue is not and will never be climate change. The issue is that we, sensitive humans, are just terribly ill-equipped to deal with loss… So it doesn’t matter whether the U.S. lowers its emissions or recognizes a violation of human rights. We will always, by default, grieve over what we lose because we don’t celebrate what we have.”

*  *  *

Leanna’s monologue is a call to action. And imagination is the first step towards action. If we can collectively imagine a North that is complex, life-sustaining and intimately connected to every other place in the world, we will be one step closer to honoring that reality. And I believe the arts can help us get there. Good art expands our vision of the world and makes us care. Good art can help us shape the new North into a success story.

Filed under: Theatre

Artists and Climate Change is a blog by playwright Chantal Bilodeau that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

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Using Memes to Improve Climate Change Communication

This post comes to you from Chantal Bilodeau’s Artists and Climate Change Blog

1a3331c8276bf112acbb17c47252ebbbGlobal Warming Meme Map

An intriguing article just got published that puts forward a theory about why the messaging about global warming has been wrong. Hint: it may be because global warming is not an experience; it’s a meme. You can find the full report on which the article is based, called Global Warming is a Virus, compiled by Joe Brewer and Balazs Lazlo Karafiath, here.

Filed under: Climate Communication

Artists and Climate Change is a blog by playwright Chantal Bilodeau that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

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Searching For The Sweet Spot

This post comes to you from Chantal Bilodeau’s Artists and Climate Change Blog

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By guest contributor Jeremy Pickard

The subversive songstress Nellie McKay says, “You want people to care.  I like the idea that music can get into people’s minds, hearts and souls.  Then, maybe slowly, a lyric will cause them to start rethinking their lives and choices.”

In the five years since I began working at the intersection of theater and environmentalism, my struggle to find ways to ignite public discourse while maintaining the integrity of my medium has led me to understand the importance of mixing cerebral information with an emotional experience.  Simply informing a plugged-in audience does not necessarily make the kind of cultural shifts our world is desperate for; but art can meet this challenge head on, providing visceral outlets to interpret research and ignite change.  I call this outlet the “sweet spot”, a place where empathy and intellect co-mingle in such a way to seem synonymous to an audience.  Successful “sweet-spotters” like Nellie McKay are proof that finding it is both fruitful and possible, but it’s certainly a hard spot to hit; after five years it still feels like I’m wrestling a finicky squid.  But through collaboration, I’ve begun to find answers, inching ever closer to that elusive sweet spot.

MARS- Haven

Collaborating with other artists

I recently premiered a show called MARS (a play about mining), the sixth in a series of ecology-inspired Planet Plays I am in the process of creating with my company, Superhero Clubhouse.  I call it a play, but MARS was really a multi-disciplinary performance event blending dance, live music and graphic art to tell an allegorical story inspired by the history of Appalachian coal mining.  The intention of all the Planet Plays is to create new mythologies in order to offer fresh perspectives on important ecological conundrums; in the case of MARS, we were interested in energy extraction and the seemingly inevitable destruction of land and culture that accompanies human progress.

Though I often incorporate music and movement into my productions, MARS was the first time I’ve had a choreographer and composer working beside me from the beginning, not to mention an illustrator and a graphic novelist.  The many mediums, both sensual and intellectual, made for a very effective fusion of feeling and thinking.  The music was a unique blend of sci-fi and Appalachian folk, evoking a mood that was both familiar and strange; the dancing was personal and emotional, allowing us to communicate internal conflicts without words; the images assisted the storytelling in literal and abstract ways, providing an anchor for time and place; the text existed as both poetry and exposition.  In the end, people seemed moved by the visual and aural world, and provoked by the ecological questions that were raised in the narrative.

BGT'12-Plankton

Collaborating with kids

Each spring, I work with a group of fifth-graders at Bushwick’s PS123 on a project called Big Green Theater Festival*.  It’s an eco-playwriting program my company created in partnership with The Bushwick Starr Theater, and it’s awesome.  Part 1: students write eco-plays inspired by presentations given by guest scientists and other “eco-experts”.  Part 2: my company of adult artists mounts a professional, green production of the students’ plays and performs it for the school and the public during Earth Week.

Fifth-graders are incredible eco-artists.  They weave the parts of ecology that they connect with into stories that are at once funny, sad, weird and thrilling. In one of this year’s plays, a newlywed breaks up with her husband because of his obsession with shark fin soup (a traditional and controversial wedding dish in Chinese culture); the husband, in turn, dives into the ocean and joins a dance-off against an army of sharks in order to win the right to kill a shark and make his own soup.  With near effortlessness on the part of our young playwrights, the sweet spot was found: the audience cares about the characters, laughs at the situation and thinks about shark fin soup.

Fieldtrip Cabaret6

Collaborating with scientists

Each fall, my company is commissioned by PositiveFeedback and Columbia University’s Earth Institute to create a site-specific performance in collaboration with climate scientists at the Lamont-Doherty Earth Observatory (LDEO). Because we perform the final product on the LDEO campus (where some of the world’s most important climate research is done) for an audience of families, educators and scientists, this project is a prime opportunity to seek the sweet spot in an arena where the stakes are high and outreach from artists is sought after.

To many people outside the scientific community, the work of climate scientists seems mysterious and exclusive, like Willy Wonka locked away in his factory (except instead of chocolate, the experts inside are experimenting with particles, rocks, trees, ice, invisible gases and other things that don’t taste good). Humans relate best when they feel included and empathetic.  To someone only encountering results and not the process or people behind those results, earth science can seem removed and impersonal. Persistent scientist stereotypes (namely emotionless old men in lab coats proclaiming the apocalypse) only work to widen the chasm between human story and science.

A play, on the other hand, is a human story; it exists to be inclusive, to be seen by as many people as possible. Like science, a play searches for truth, but its fictional nature allows it to be expressive and personal in ways science cannot.  A play has the ability to open the gates and bring the scientists out into the streets.  So for last year’s LDEO performance, we tried just that.  Working with seven female climate scientists and incorporating original songs, movement, poetry and storytelling, we made a piece called Field Trip: A Climate Cabaret.  Rather than working allegorically, we focused on revealing the essence behind the lives and work of these seven extraordinary women, portraying them as curious, creative and flawed individuals who ask questions, go on adventures and make discoveries.

Time will tell how effective Field Trip is as either a play or an outreach tool– we’re currently seeking opportunities to expand and remount it– but I consider our day of performances at LDEO last fall a “sweet spot” success.  Some of this success I attribute to the cabaret medium in which we were working; as Nellie McKay says, “Music makes the cerebral accessible, the subconscious hummable”.  But of equal impact were the words and ideas of the scientists themselves. Through the context of theater, we gained an understanding of their work, which was fascinating, but we also got to hear their perspectives on why they do what they do and how they see the world, which was inspiring. We learned to care about science, as if for the first time.

*The Big Green Theater production was April 27 & 28 at The Bushwick Starr.  Visit thebushwickstarr.org for more details.

Filed under: Dance, Featured Artist, Multidisciplinary, Music, Theatre

Artists and Climate Change is a blog by playwright Chantal Bilodeau that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

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Osomocene

This post comes to you from Chantal Bilodeau’s Artists and Climate Change Blog

By guest contributors Seth Baum and Inés Garcia

Greetings. We are Seth Baum and Inés Garcia. We are a scientist and an artist. And we both care about climate change. Seth cares about climate change because of the threat it poses to humanity, to other happy living things, and to their future in the universe. Inés cares about climate change because it affects every person and living being on the planet and we, as a civilization, are far too intelligent to continue contributing to the destruction of the endless resources on this planet.

We made Osomocene Productions because we believe that humanity can make a world that has a healthy environment and is still enjoyable for us humans. Indeed, we coined the word Osomocene to mean the Age of Awesome – awesome for humans and awesome for the environment. We intend the Osomocene as the successor to the current era, the Anthropocene, which is defined by human disruption of the environment. With Osomocene Productions, we want to envision this age of awesome and communicate the vision to other people so that together we can make the vision a reality.

Osomocene Productions articulates its vision for a better world through short-form online videos. Short form videos are fun and easy to watch, and they offer us the chance to talk about a variety of subjects. By putting them online, anyone can watch them, and who knows, they may even ‘go viral’ and get seen by many. (Click here to share our videos!) But most importantly, short-form videos let us create everyday scenarios that depict positive ways to help with climate change that everyone can take part in.

Our collaboration brings together Seth’s research and Ines’s artistry. Seth’s research covers two important areas. First is the science of climate change, and in particular the science of what people can do to help with climate change. Second is the science of communication, and the psychology of how communication can translate into action. Ines’s artistic sense for aesthetic quality helps us identify key themes from the research and convert them, through dramatic interpretation, into compelling story and character. Ines also manages the logistics of how to produce a film, coordinating with actors, directors, editors, and crew.

So far, we have produced one video (titled Vegetarian Cookbook) and have a second video scheduled for filming in April. Many more ideas are in the works. These videos have given us the chance to explore and refine our artistic and collaborative styles. Working together has been a tremendous growth process for both of us. We’re constantly trying out new ideas in our ongoing effort to promote a better world.

Filed under: Featured Artist, Multimedia, Video

Artists and Climate Change is a blog by playwright Chantal Bilodeau that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

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An Interview with Documentary Filmmaker Saeed Taji Farouky

This post comes to you from Chantal Bilodeau’s Artists and Climate Change Blog

Filmmaker Saeed Taji Farouky on location in Svalbard, Norway

Filmmaker Saeed Taji Farouky on location in Svalbard, Norway

In 2011, I participated in The Arctic Circle program, an expeditionary residency that brings together artists of all disciplines to collectively explore a region of the Arctic. For ten days, about 20 of us shared the cramped quarters of a sailboat and looked for ways to translate our Arctic experience into artistic works as we sailed up and down the coast of Svalbard, located halfway between Norway and the North Pole. One of my shipmates on that trip was documentary filmmaker Saeed Taji Farouky. Saeed used the residency to shoot his documentary film There Will Be Some Who Will Not Fear Even That Void…. The film won the Tromso Palm for Best Film from the North from the Tromso International Film Festival and just screened at the DOXA Documentary Film Festival in Vancouver. I caught up with Saeed and asked him to tell me a little bit more about the project and what it means to him.

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You define your company, Tourist With A Typewriter, as a “documentary production company dedicated to creative human rights and social justice documentaries.” How do you see There Will Be Some fitting into this definition?

All the films me and my collaborators have made as Tourist With A Typewriter somehow address human rights, though not always directly. We make films that are far more impressionistic and humanistic than they are journalistic so the human rights aspects is intrinsic to the story. We were originally calling …Even That Void a human rights film without the humans, a little facetiously, but the point was that it was addressing human rights although the topic itself wasn’t about human rights. I see climate change, the competing interests in the exploration of the Arctic and our fundamental relationship to the environment as a human rights issue, inextricably linked to the same politics that are responsible for human rights abuses. Exploitation, greed, militarisation and an unashamedly egotistical and voracious appetite to conquer are behind both wars against societies, against individuals and against the natural world. I believe the same lack of empathy that allows people to kill must also allow them to destroy the natural world without remorse.

Narratively, too, …Even That Void asks questions about the conquest of territory. As climate change accelerates, marginal and vulnerable communities are pushed even further to the margins and suddenly become collateral damage in our “development.” This doesn’t much affect the decision makers in the US, Europe and China, those who define the agenda of development, until it comes home and affects their own people. But indigenous communities around the world, especially in fragile Arctic areas, are finding that the rush to control their resources today looks an awful lot like the rush to control their land 60 or so years ago. For them there’s no difference between human rights and environmental rights. The unstoppable urge to consume and conquer at any cost remains the same.

If we’re analysing the Arctic resource race today, the language and iconography is exactly the same as the Victorian style colonialism of 100 years ago. Stephen Harpers famous “use it or lose it” speech in 2007 and the Russians planting  their flag on the Arctic sea bed a month later. The Arctic nations (and some non-Arctic ones) are desperate to stake their claims because there is a lot of money to be made in what is probably the world’s last great undiscovered oil fields. This means both human rights and environmental concerns will likely go out the window unless someone’s there to stop it.

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Why the Arctic? What inspired you to want to work in that part of the world?

The Arctic has a special place in the history of British exploration, so as someone who grew up in Britain (but is also a refugee as a result of British colonialism) it was interesting to me to analyse this. Britain went through several phases of Arctic discovery, first as a result of scare resources (whaling), then new economic markets (fur trading) then pure nationalism (the race to the north pole) and  now military-industrial imperatives. That era of exploration very much defined what we think of as the “hero”, and as someone who considers himself an explorer, I wanted to know why and how I was influenced by that propaganda, to the extent that I still have a Victorian sense of the heroic adventurer even though I understand how obscene that image is to me today.

The Arctic is also a place of exploration that allows people to imagine a great blank canvas where they can project their own fantasies. It allows people to imagine what’s up there at the “top of the world”, but of course these fantasies are almost all wrong. They usually assume there’s no one there, and that it’s somehow a benign and pure landscape when, in fact, it’s trying to kill you at all times. It was a place where people made their reputations or came back either dead or humiliated. Because of all this, it has so many questions of strength, nationalism, ego and pride tied up in it, and that makes it fascinating for someone like me who is always trying to deconstruct these urges and understand what compels someone to act like this. Even in my more straight investigative human rights work, I always try to understand “why would someone do this?” We can’t usually find the answer but asking it already marks your approach as different to the purely factual approach.

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How did The Arctic Circle residency change or expand your conception of the North?

I had almost no conception of the North other than the historical / political before I went to Norway. I found it very hard to think of the landscape there without resorting to cliches, so I mostly preferred to keep my mind blank until I was actually there. And, surprisingly, when I was there I found I wasn’t having profound experiences when I looked at wide landscapes. I was moved far more by small details. A frozen feather on a beach, this was one of the strongest images I saw there. The skeleton of a trapper hut, this remnant of human interference. The way the light was so even, and the air so clean, that normal cues of perspective didn’t make sense any more. Things that were unexpected I found much more interesting than just looking at landscapes. I felt like the landscapes only made sense to me when I interacted with them, walked through them, climbed them, ran through them in the case of Ny-Alesund when I felt compelled to run a 5km circuit. Then I could fully understand the cold.

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What do you think is the single most important thing artists can do to address the problem of climate change?

I think the mainstream approach to protecting the environment is dangerously stale at the moment. There seems to be one (largely social) narrative based on providing us with the information we need to make changes in our lives. But why aren’t people altering their behaviour? It isn’t because they don’t have access to the information. It’s because the information doesn’t mean anything to them on a humanistic level. It’s also because our changes are largely under the thumb of giant corporations and governments that have different priorities. This is where artists can play a role. Artist should be the radical voices that are not beholden to corporate agendas and that are not afraid to challenge political momentum. Artists also have the ability – perhaps even the responsibility – to transform a scientific issue into a personal one. How can we comprehend that to destroy the environment is to destroy ourselves? That simple formula is too large for us to get our heads around. The artist can give us a narrative, a personal story or image that explains this in a different way. An artist should allow us to empathise with the challenge of protecting our environment without reverting to the familiar and without overwhelming us with the catastrophic. The artist makes the inconceivable conceivable. This may not lead to direct action, and it may not provide us with the information we need, but I would say it does something more important: it changes our conception of the problem.

Artists have a massive influence on the struggle to defend human rights (back to the human rights question) because they uniquely have the ability to make us understand the inhumanity of abuses. We now largely consider slavery to be abhorrent because our morality shifted when society came to truly understand the horrors of slavery. To be able to properly protect the environment, we need to conceive of a morality in which it’s considered abhorrent to abuse the natural world with impunity.

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What gives you  hope?

Hmmm…tough question. Not much, to be honest. Except knowing that there are people like Ze Claudio who are willing to die to protect what they love. It’s ironic that his death would somehow give me hope, but there is some comfort in knowing there are still radicals out there who are not afraid.

Filed under: Featured Artist, Film

Artists and Climate Change is a blog by playwright Chantal Bilodeau that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Got to Chantal Bilodeau’s Artists and Climate Change Blog

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Out Now CSPA Q8: International Issue – The Sea is Rising

CSPA Quarterly #8 is now available for purchase through MagCloud. Members, your print and digital editions will find their ways to you shortly!.

Our third international issue focuses on projects that call attention to topics that extend well beyond national borders. With a focus on interdependence, and an abundance of contributions about water, ice, and sea rise, this issue addresses the space between national borders- our oceans. Featuring work from Moe Beitiks, Chantal Bilodeau, Eve Mosher, Michael Pinksy, Christopher Robbins, and Liz Ward.

CLICK HERE TO ORDER

UPCOMING ISSUES

Q9 Intersection: Science and Culture

We’ve been noticing a flurry of work that exists at the intersection between art and science. This includes installation and performance pieces that challenge scientific claims, and work that utilizes science to prove a point, or to reach a new audience. It’s about fact-imbedded art, or emotions and reasoning co-existing.

CSPA Quarterly 1.0

Our tenth issue anniversary! For this issue, we will breathe new life into our pilot issue, and will check in with those participating artists.