Contemporary Art

JALAN JATI (Teak Road) Or the Secret Lives of Forest Products

This post comes to you from Cultura21

A Contemporary Art & Ecology Exhibition on Tropical Forests, Wood & Humans, Using DNA Timber Tracking Technology

By the Migrant Ecologies Project, Singapore

The project traces the “memories” of a teak bed purchased in 21 century Singapore back to the site in the region from which the teak tree originated with the help of DNA timber-tracking technology. Where the project as a whole carries with it a message about the international consumption of illegal forest products, the art works (photography, woodprint collage and stop motion) explore the secret lives of teak trees and timber as materials, metaphors, magic, ecological resources and historical agents.

More info: www.migrantecologies.org

Picture on the left: RANJANG JATI. The Teak Bed That Sent Four Humans to Muna Island Sulawesi and Back Again. By Lucy Davis. Photo Shannon Lee Castleman.

Cultura21 is a transversal, translocal network, constituted of an international level grounded in several Cultura21 organizations around the world.

Cultura21′s international network, launched in April 2007, offers the online and offline platform for exchanges and mutual learning among its members.

The activities of Cultura21 at the international level are coordinated by a team representing the different Cultura21 organizations worldwide, and currently constituted of:

– Sacha Kagan (based in Lüneburg, Germany) and Rana Öztürk (based in Berlin, Germany)

– Oleg Koefoed and Kajsa Paludan (both based in Copenhagen, Denmark)

– Hans Dieleman (based in Mexico-City, Mexico)

– Francesca Cozzolino and David Knaute (both based in Paris, France)

Cultura21 is not only an informal network. Its strength and vitality relies upon the activities of several organizations around the world which are sharing the vision and mission of Cultura21

Go to Cultura21

Contemporary Art On Wheels

Axle Contemporary's gallery on wheels. Photo credit: Matthew Chase-Daniel, published in the NYTimes Feb. 3, 2011.

CalArts alum Jerry Wellman and Matthew Chase-Daniel transformed a Hostess delivery truck  into a mobile art gallery of contemporary art in Santa Fe, NM. Check out the story in the NY Times.  See also Axel Contemporary’s web site. 

This post is part of a series documenting Sam Breen’a Spartan Restoration Project. Please see his first post here and check out the archive here. The CSPA is helping Sam by serving in an advisory role, offering modest support and featuring Sam’s Progress by syndicating his feed from http://spartantrailerrestoration.wordpress.com as part of our CSPA Supports Program.

Hands off culture and media in Hungary! – Petitions24.com

Hands off culture and media in Hungary

Artistic freedom and freedom of the press are under threat in Hungary.

If one theatre director can be dismissed for political reasons, anybody can be dismissed for anything: for being liberal or conservative, for having blue or brown eyes, for being Catholic, Jewish, Roma or homosexual.

Art is a profession and evaluation of art is also a profession. Art should be evaluated by professionals, not politicians. If politicians can decide what is good or bad, what is contemporary art and what is not, what is moral and immoral, political control over the freedom of expression will break loose. We had enough of that in the 20th century.

If a politically biased committee other than the court can have legal control over the content of media, freedom of the press will be curbed.

We cannot accept political control in art and media.

(If you cannot sign this petition, try doing it with another browser)

For more infomation go to:

http://www.wan-press.org/article18748.html

http://www.enpa.be/en/news/hungarian-media-law-fuels-international-concern_50.aspx

via Hands off culture and media in Hungary! – Petitions24.com.

Modern Art

Although many would consider art that has been composed within the last few years as modern, that is incorrect. Art that is being or has been created since 1960-1970 is considered Contemporary Art. Modern Art is art that was created from around the late 1860’s until the 1960’s or 1970’s.

Dubbed “Modern Art” due to the experimentation with paints and other mediums, Modern Art did away with the past reflections and considerations as to what constituted Art. One major characteristic of Modern Art was the use of abstraction. Although their works are not considered Modern Art, the Romantic and Impressionist artists of the earlier 1800’s are thought to be the pioneers of Modern Art. Although Modern Art is considered to have started in the late 1860’s, the term was not used until 1939, when American art critic Clement Greenburg coined the phrase while referring to a piece of art by Jackson Pollack.

Modern Art is also referred to as the art of the -isms. Examples include cubism made popular by Pablo Picasso, Fauvism, created by the young, hedonistic artists in Paris, such as Matisse, and Surrealism, the art that scared and surprised, by such artists as Munch.

Modern Art is not simply exemplified in paintings, but was also shown in free formed abstract sculptures, papier mache, and steel workings. Popular in Europe at the end of the 19th century, the United States did not become a center for Modern Art until after artists moved to America after World War l.

Go to RSA Arts & Ecology

SMMoA Pairing Art & Social Action

The Santa Monica Museum of Art will be hosting two remarkable events this month which pair art making with social action.  Taking place this Thursday, June 3, artist Mel Chin will be will make a special visit to SMMoA and participate in one of our signature programs, A Collection of Ideas…, to discuss his projects Operation Paydirt and The Fundred Dollar Bill Project.  Over the past several years Chin has brought national attention to the serious issue of high lead content in water, particularly in New Orleans, through the collaboration of hundreds of thousands of art participants across the US (more information below). Next Saturday, June 12, SMMoA will also be dedicating our quarterly education workshop Cause for Creativity to Chin’s vision. In this workshop participants will have the opportunity to create their own Fundred Dollar Bills and become part of this country-wide collaborative art project.

Thursday, June 3, 7 pm
A Collection of Ideas… 
Mel Chin: So I guess it has to be this way… Refraction, response to crisis, reframing a few dreams, and more on the delivery of a 300 million dollar difference
 
In 2006, artist Mel Chin was profoundly affected by post-Katrina New Orleans and developed, alongside scientists, an initiative called Operation Paydirt to help remediate the alarming levels of lead content in the soil there. The estimated cost of treating New Orleans soil is $300,000,000. Chin will discuss the Fundred Dollar Bill Project which supports Operation Paydirt through contemporary art, engagement, and action. TheFundred Dollar Bill Project is a way to become involved in monumental advocacy to inspire and enact change through a process of collecting hand-drawn Fundreds – $100 bill templates that allow for personal expression. Chin needs 3 million Fundreds by July 2010 when he will go to the steps of Congress and ask for $300 million to fund the soil remediation project in New Orleans and ultimately in all major U.S. cities. SMMoA will host its own Fundred Dollar Bill Drawing Party on Saturday, June 12 (see below)


                   

Saturday, June 12, 2-5 pm
Cause for Creativity: Fundred Dollar Bill Drawing Party
 
In collaboration with artist Mel Chin’s Fundred Dollar Bill Project, described above, participants will hand-draw Fundreds that will be collected and presented to Congress as a unique testament of civic engagement through art. Joining us at Cause for Creativity is Daybreak Designs – an arts and crafts business which empowers homeless women recovering from mental illness to rebuild their lives through creative, personal and financial growth. Daybreak Designs will have lovely hand-made goods for sale during the Fundred Dollar Drawing Party. 

Coolhaus ice cream sandwiches van on site

FREE
RSVP: rsvp@smmoa.org or 310.586.6488 x125

ashdenizen: representing the unrepresentable

In this guest post, Kellie Payne, reports on Bruno Latour's recent talk at the Tate.

The French sociologist Bruno Latour gave the keynote address at this month's Tate Britain’s symposium Beyond the Academy: Research as Exhibition. His address considered the environmental crisis as a particular challenge which would require natural history, art museums and academia to join forces. The challenge, he said, was that “climate change is currently unrepresentable”.

In an effort to address this, Latour has embarked on a number of projects. One is the School of Political Arts at the Sciences Po in Paris. The school, which will be formally launched this year, will bring together young professionals in the social sciences and arts to attempt to represent the political problem of climate change. Latour says the school will “not join science, art and politics together, but rather disassemble them first and, unfamiliar and renewed, take them up again afterwards, but differently.”

Latour is also working on establishing a new type of Biennale in Venice, which will incorporate social scientists into artistic production. By bringing together social scientists and artists, Latour wants to address these issues in new ways. He expressed interest in Avatar, calling it the first ‘Gaia’ film, beginning this task of rethinking the ecological crisis and exploring ways of making it representable.

His engagement with climate change includes his participation in the Nordic Exhibition of the year Rethink: Contemporary Art and Climate Change which was staged in Copenhagen during COP15. He contributed to the Rethink exhibition catalogue with the essay “It's Development, Stupid” Or: How To Modernize Modernization. It is a response to Ted Nordhaus and Michael Shellenberger, Break Through – From the Death of Environmentalism to the Politics of Possibility. In this essay, Latour argues that the separation of the subjective from the real into dichotomies such as 'nature' and 'culture' must end. In order to begin to tackle the challenges we are facing, we must acknowledge just how closely human and nature are entwined. He has given a lecture on ‘Politics and Nature’ at the Rethink The Implicit venue at the Den Frie Centre of Contemporary Art.

Latour spent most of his Tate talk discussing two of his previous exhibition projects which combined the talents of artists and social scientists. Both exhibits were produced with Peter Weibel at ZKM Centre for Art and Media in Karlsruhe, Germany. The first, Iconoclash (2002), which brought together a team of curators, including Hans Ulrich Obrist from the Serpentine Gallery, examined how iconoclasts are represented in art, religion and science. The second, Making Things Public, partnered artists with social scientists to create individual exhibits. The exhibition was centred on a number of themes: Assembling or Disassembling; Which Cosmos for which Cosmopolitics; The Problem of Composition; From Objects to Things; From Laboratory to Public Proofs; The Great Pan is Dead!; Reshuffling Religious Assemblies; The Parliaments of Nature. The exhibition sought to materialise the concept of a ‘Parliament of Things’.

Latour conceptualised his exhibitions as thought experiments, but found the exhibitions themselves to be failures, saying that most of the individual projects within the exhibition failed as works of art. The books that accompanied the exhibitions, in particular, Making Things Public, a large book created after the exhibition, were more successful.

This was one of the themes that emerged from the day at Tate: whether certain exhibitions work better as books. Latour said that working on exhibitions has been one of the most interesting parts of his academic life. Exhibitions, he said, have a different rhythm and intensity of work and creating the ‘thing in the space’ adds to intellectual life. But creating an exhibition must be different to writing. When exhibitions merely illustrate a point, no gain is made.

Latour’s interests have now moved towards ecology and the role of the arts in representing our environmental challenges and the need for artists and social scientists to collaborate on these issues. He said he himself is writing a play on climate change.

Kellie Payne is a PhD student in the Geography department at the Open University researching culture and climate change.

via ashdenizen: representing the unrepresentable.

A High Desert Test Sites Lecture & Workshop Series



Saturday May 1st-Sunday May 2nd 2010

2-Day Workshop in Joshua Tree, 12 students, $120 fee

The New Everyday Live is an endeavor designed to both stimulate conversation and catalyze action by considering overlap between contemporary art and craft, sustainable living, survival skills, ecology and earth science, and cultural variation. Each participant in The New Everyday Life will leave with a new set of skills and inspirations, after intimately experiencing the Mojave desert’s unique context for life and living.

Only a few spots left as of 4/21. Email info.hdts@gmail.com

For more information go to:
http://www.highdeserttestsites.com

Go to EcoLOGIC LA

Weimar Art and Sustainability Summer School « Sustainability and Contemporary Art

Learn about the Beuysian school of art and sustainability on this progressive summer course.

ART AND SUSTAINABILITY – new Summer School program in English within theInternational Weimar Summer Courses from 27 June – 10 July 2010.
From Goethe and Schiller through the Bauhaus to Social Sculpture. Forum for Creative Action: The Shaping of a Humane World as an Aesthetic Challenge
This 12 day `theory-practice´ program runs annually in the summer. It actively engages participants in an introductory exploration of social sculpture and aesthetic questions relevant to the shaping of an ecological and socially just future. It looks back to Goethe, Schiller, the Bauhaus and Joseph Beuys and forward to developing new forms of social sculpture / connective practive appropriate to the challenges of the 21st century.
The program is led by artist Shelley Sacks, head of the Social Sculpture Research Unit at Oxford Brookes University, and Dr. Hildegard Kurt from and. Institute for Art, Culture and Sustainability in Berlin.
Enrolment closes on 30 April 2010. Please enrol as soon as possible. Places are limited.

via Weimar Art and Sustainability Summer School « Sustainability and Contemporary Art.

RSA Arts & Ecology – MA in Art & Environment: 2010

University College Falmouth
MA Art & Environment: 2010

For centuries artists have interpreted and represented the natural environment. It has provided materials and subject matter, as well as inspiration and knowledge. In recent times – particularly since the growth of the environmental movement – there has been a dramatic change in our understanding of the many ways our society impacts upon the Earth. This awareness has galvanised around the fact that the relationship between humanity and our life-giving planet is in a critical state.

This change in knowledge has been reflected in contemporary art practice. MA Art & Environment, at University College Falmouth, encourages a focused engagement with ecological and environmental issues. Designed to give students the skills, expertise and confidence to operate as a professional artist in this critical area of practice, the course will also enable them to develop strategies and practices that use art as a cultural agent – as a tool for knowledge, understanding and change.

Students on the course have opportunities to benefit from the Universtity’s relationship with Cape Farewell, The Eden Project and University of Exeter’s Environment and Sustainability Institute.

For further information please
contact Dr Daro Montag
daro.montag[@]falmouth.ac.uk
+44 (0)1326 211077

RETHINK Contemporary Art & Climate Change

Finally got to see some of RETHINK; it’s a wonderful exhibition. The Saraceno is gigantic, but the human biosphere, suspended high in the air, was closed for repair today so I wan’t able to go in it, which saved my vertigo.

Allora & Calzadilla’s A Man Screaming Is Not A Dancing Bear (2008) is stunning. Filmed in New Orleans, post-Katrina, it’s strange and elegaic. Repeating through the film are moments in which a barely-glimpsed man drums on some abandonded Venetian blinds. It lends an angry, jumpy soundtrack to the slow pans across water-stained walls.

Kerstin Eregenzinger’s Study for Longing/Seeing (2008) was unsettling in a very different way. Sheets of dark, lifeless rubber suddenly twitch unexpectedly, driven by strange spider-arms beneath them. It feels like a landscape that’s coming alive, animated by some strange pulse. “The work,” says the catalogue, “Is a reactive installation using data from seismographs and sensor-based structures to simulate a landscape and its changes. The installation responds partly to movements in the earth outside the exhibition building, and partly to audience movements in the exhibition room itself…”

Go to RSA Arts & Ecology