Fourth Plinth

Ghost Forest by Angela Palmer, Trafalgar Square

Ghost Forest – London from RSA Arts & Ecology on Vimeo.

It’s an amazing achievement, to unlock this space for this kind of exhibit. The crowds I saw were drawn to the sheer strangeness and hugeness of the shapes of the trees, which are supposed to link the ideas of deforestation and climate change. Angela Palmer has done something remarkable in persuading the Mayor’s office to let her use this space for this work. Its scale and ambition makes the current occupant of the Fourth Plinth look rather irrelevant.

But, being honest, I’m not sure it works that well, either as a polemic or as art; I’m not sure it left people convinced. Palmer had originally envisaged the stumps as standing straight up, which would have made it easier to understand them as the leavings of human greed, rather than the lumber they look like. I’m guessing that it simply wasn’t practical to display the stumps like that. And the huge text billboards seemed to be as much about Palmer’s struggle to realise the work, with Antony Gormley saying “the project can’t be done”, as they were about the issue of deforestation and simply added a level of  Fitzcaraldo-in-reverse hubris. (This is like dragging the rainforest to the opera-house rather than vice versa).

When artists create events like this why don’t they let the art speak for itself and instead work closely with an NGO who can make the polemic explicit on site, and far more effectively?

Anyway, please disagree with me.

www.ghostforest.org

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Ghost Forest by Angela Palmer, Trafalgar Square

It’s an amazing achievement, to unlock this space for this kind of exhibit. The crowds I saw were drawn to the sheer strangeness and hugeness of the shapes of the trees, which are supposed to link the ideas of deforestation and climate change. Angela Palmer has done something remarkable in persuading the Mayor’s office to let her use this space for this work. Its scale and ambition makes the current occupant of the Fourth Plinth look rather irrelevant.

But, being honest, I’m not sure it works that well, either as a polemic or as art; I’m not sure it left people convinced. Palmer had originally envisaged the stumps as standing straight up, which would have made it easier to understand them as the leavings of human greed, rather than the lumber they look like. I’m guessing that it simply wasn’t practical to display the stumps like that. And the huge text billboards seemed to be as much about Palmer’s struggle to realise the work, with Antony Gormley saying “the project can’t be done”, as they were about the issue of deforestation and simply added a level of  Fitzcaraldo-in-reverse hubris. (This is like dragging the rainforest to the opera-house rather than vice versa).

When artists create events like this why don’t they let the art speak for itself and instead work closely with an NGO who can make the polemic explicit on site, and far more effectively?

Anyway, please disagree with me.

www.ghostforest.org

Go to RSA Arts & Ecology

Jeremy Deller: how art “digs into public life”

We have had my brother-in-law staying Jeremy Deller’s latest project, It is What It Is. We have been working with Jeremy on the Bat House Project. Both works provide a mechanism, a vehicle (literally in the case of ‘It is What It Is’) to encourage debate and engagement with particular issues.

Dragging a wrecked car from Iraq across the States is simply not art, said my brother-in-law very firmly, fixing his attentions solely on the object rather than the discourse generated.

An alternative to the car being in the States, it could have been on the Fourth Plinth in Trafalgar Square instead of Antony Gormley’s forthcoming project. But both works pull us members of the public into art that ultimately is process not product.

Why is it that many people just won’t have it that the purpose of art is to elicit participation from us, to open up thinking, to encourage us to review the human condition and to nudge or provoke a response? Why can’t they relax and just accept that artists can use whatever materials they damn well choose – be that the human body, a urinal, oil paint or bronze or a cork screw to actify that purpose.

The site is still up of the road diary by Nato Thompson that is part of It is What It Is, although the trip ended on 17 April 09. I urge you to read it and see what, as Thompson says, “digging into public life”, has revealed.

Meanwhile off line It is What It Is has provoked more conversation in our house than any more conventional piece of art over the past two weeks. This is far more important to me than convincing my brother-in-law that it is art. I did get a rueful smile from David when I noted that having argued for half an hour the night before, he came down to breakfast the next morning wanting to begin all over again. And then seemingly tangentially, we started talking about war.

After all the second part of the work’s title is ‘Conversations about Iraq’.

www.conversationsaboutiraq.com

EDIT. William Shaw adds: Here’s one interesting example of the conversation started by the Deller artwork, nicely reported by The Artblog.

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The Fourth Plinth: a call to artists

This is my blatant call to artists to use the Fourth Plinth – particularly with respect to bringing fresh ways of exploring social issues in what you could argue is the country’s most central space of debate – Trafalgar Square. I’m not at all sure I want to see myself as the Linda Snell of the RSA but I have a similar yearning for public performance and spectacle – but by artists!

Go to www.oneandother.co.uk and press the “Register your interest” button.

It’s interesting to see that Antony Gormley’s Fourth Plinth project is rapidly becoming a lobbying prospect. The idea of using the plinth as a site for contemporary art was initiated by the RSA , no mean feat as it turned out and we learned a lot about the complexity and the ambiguities of the word “public” with respect to both public space and public art.

William Shaw will shortly be interviewing Bob & Roberta Smith for the website. His idea for the Plinth was shown at the National Gallery last year – very much referencing environmental issues, as does his current work at TATE’s Altermodern exhibition. I went round this yesterday. Bob is having a weekly conversation with the show’s curator Nicholas Bourriard and then makes a new work replacing the previous week’s piece. This latest work addresses climate change and as ever his work debunks – it puts the public into art with no affectation and no patronising – with a directness that is exhilarating.

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Antony Gormley and snobbery

Ben Street at Art21 | Blog is among those who sneer at Antony Gormley’s One And Other, the sculpture which will be installed on the Fourth Plinth from July 4. The piece consists of 2400 members of the public standing on the fourth plinth, one at a time. Volunteers submit their names to the One And Other website and have their names chosen, apparently at random. Street sniffs:

Only a culture so profoundly in love, as the UK is, with the process of celebrification could endorse a proposal that equates mere self-expression with art. The project description is full of phrases that are begging for qualifying air quotes: “Participants will be picked at random, chosen from the thousands who enter, to represent the entire population of the UK” [emphasis mine]. Gormley has the temerity to suggest that he has been the victim of press “snobbery”; surely pomposity of that Meatlovian scale is crying out for some leavening criticism. The use of the political buzzword “participant” shows how neatly the rhetoric of contemporary art has, since 1997, dovetailed with the rerouting of political discourse towards an emphasis on “openness,” “transparency,” and “interactivity” while actually being none of those things. The suggestion of the term participant is that the person has an active role in the creation of the work of art, whereas the truth of much participatory contemporary art is that the participant simply becomes the medium for the artist to express whatever it is he or she is expressing (usually a toothless critique of the patron rubber-stamped by same).

For Gormley’s project, as for much contemporary political discourse, language is bent to purpose. That dreaded term empowerment is so beloved of official arts bodies when angling for funding is dragged in, but what does it mean here? And to what extent is this, in Gormley’s words, “about the democratization of art”? It means that after what will certainly be a protracted screening process, members of the public, who have conflated exposure with success, will be allowed to spend an hour of their time gesticulating slightly out of earshot above the tinkling fountains and rumbling buses. Some of them will moon Nelson. Gormley and the subsidizing bodies will feel good about “democratizing” art and “empowering the public.” That all this is happening in the shadow of the National Gallery, one of the world’s best collections of painting (and free to enter), has a ring of embarrassment about it. We get the public art we deserve, I suppose.

Leave aside, for a moment, the much gnawed over question of whether Gormley’s oeuvre is any cop or not, and consider whether it’s entirely reasonable for Gormley to claim he’s been the victim of snobbery, as ridiculed here by Ben Street.

The art world’s and the broadsheets’  invective against Gormley – where it exists – has grown in perfect parallel with his popularity. That would suggest either that his work has become worse as his popularity’s grown, or that there is a disagreeable horror of populism in the art world.

Q1. Which of those two propositions above is the more plausible?

Q2. Might the assumption that the British lumpenproletariat are too vulgar to be trusted to behave properly with art, and that when Gormley gives them the opportunity the best they will achieve is to “moon at Nelson”, not be a perfect example of the kind of snobbishness Gormley is complaining about?

Another Place by Antony Gormley photographed by Richard Dutton

PS. I’ve signed up to to be one of the 2,400. In the slim likelihood that I’m picked, I welcome suggestions about how I should spend that hour. No mooning, please.

PPS. Michaela Crimmin, who has been involved in the Fourth Plinth from its inception – it was, lest we forget, an RSA initiative, promises to blog further on the Plinth some time in the next couple of days.


 

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Public art and public space

… if you were listening to Radio 4 this morning you would have heard a very brief snatch of RSA Arts & Ecology’s Michaela Crimmin respectfully disagreeing with the plan to use the Fourth Plinth in Trafalgar Squarefor a memorial to World War Two hero Sir Keith Park. The RSA were instrumental in turning the Fourth Plinth into a unique public contemporary art space.

Listen here.

Photo: Alison Lapper Pregnant by Mark Quinn taken by my old friend Daveybot.

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