Metaphor

AppleThink – Call for Participants

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Creative Camp in Aizpute, Latvia. September 13-15, 2012

AppleThink is a collaboration between The Center for New Media CultureRIXC, Latvian Contemporary Arts Center and Serde from Latvia, as well as Pixelache Helsinki from Finland.

Apples are one of the most harvest-rich, yet under-exploited resources available in Latvia and other post-kolkhoz (collective Soviet farms) countries. The AppleThink event aims to re-approach the ‘habitual’ apples from a variety of different perspectives. The event will bring together an international trans-disciplinary group of participants, who will be sharing their knowledge and experience by approaching apples as a ‘real’ resource of food and energy, as well as as a cultural metaphor for fecundity and wealth.

The AppleThink event will also include presentations and discussions by artists, curators, science researchers, and community activists who will be discussing different survival strategies ranging from the concepts of ‘downshifting’ and ‘withdrawal’, to the approach of ‘resilience’ and a ‘techno-ecologies’ perspective. The camp will end with a local outdoor market together with local farmers, where the artefacts created during the creative camp will be put out for symbolic sale-exhibition.

  • Call for participation: They are inviting participants who are interested in transdisciplinary collaborations, but they also welcome proposals for AppleThink workshops and presentations. Please send your proposals or letter of intent to participate to rixc [at] rixc [dot] lv, and/or rasa [at] rixc [dot] lv (Rasa Smite).  DEADLINE: August 20, 2012

For more information, please visit http://renewable.rixc.lv

Cultura21 is a transversal, translocal network, constituted of an international level grounded in several Cultura21 organizations around the world.

Cultura21′s international network, launched in April 2007, offers the online and offline platform for exchanges and mutual learning among its members.

The activities of Cultura21 at the international level are coordinated by a team representing the different Cultura21 organizations worldwide, and currently constituted of:

– Sacha Kagan (based in Lüneburg, Germany) and Rana Öztürk (based in Berlin, Germany)
– Oleg Koefoed and Kajsa Paludan (both based in Copenhagen, Denmark)
– Hans Dieleman (based in Mexico-City, Mexico)
– Francesca Cozzolino and David Knaute (both based in Paris, France)

Cultura21 is not only an informal network. Its strength and vitality relies upon the activities of several organizations around the world which are sharing the vision and mission of Cultura21

Go to Cultura21

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New metaphors for sustainability: a stranger’s compass

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Our co-editor Wallace Heim continues our series of new metaphors for sustainability with a guidance system that changes hands. 

Walking an unfamiliar Cumbrian fell with a compass, often without a map, links me to the land in a special way. The invisible, magnetic north that spins into place on the device is often perplexing and counter-intuitive. However reassuring it is to know there are vast forces of geology beyond any I can see, forces that co-ordinate my safe passage, I still have to negotiate the land right in front of me: that granite face, that swamped mire, that fast river. There is no picture in which to find myself, only wit, the land and the pull of a distant polar force.

A few times, I’ve come across a dropped compass. There’s a moment when clearing the mud from its face when I wonder whether it was left behind because it was broken, or not believed. Is the north that was found in a stranger’s hand the same as in mine?

I don’t think sustainability can be likened directly to a compass, as if there was a pole of certainty to it. There are orientations that guide, but they fluctuate with a landscape that is continually shifting. The incremental decisions made in response to immediate conditions themselves change the situation, alter what is possible to do. I see sustainability as a response to change, one that keeps alive the capacity to respond to further change. What kind of compass would show this light-footed improvisation that makes sure those in the future can navigate their own way?

Walking with a stranger’s compass comes closer as a metaphor. The compass is given, handed over, and it connects me to those I will never know, while helping me cross the land that I am in. The instruction is not reliable; maybe not safe. Or maybe it is, and the coordinates are sharper than on my own compass, signalling a clearer route. Is it pulling me in a direction I couldn’t have imagined? This uncertain magnetism invigorates the walk. One day, I’ll leave my compass behind.

“ashdenizen blog and twitter are consistently among the best sources for information and reflection on developments in the field of arts and climate change in the UK” (2020 Network)

ashdenizen is edited by Robert Butler, and is the blog associated with the Ashden Directory, a website focusing on environment and performance.
The Ashden Directory is edited by Robert Butler and Wallace Heim, with associate editor Kellie Gutman. The Directory includes features, interviews, news, a timeline and a database of ecologically – themed productions since 1893 in the United Kingdom. Our own projects include ‘New Metaphors for Sustainability’, ‘Flowers Onstage’ and ‘Six ways to look at climate change and theatre’.

The Directory has been live since 2000.

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New metaphors for sustainability: why we started

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Wallace Heim writes:

We began thinking about metaphor and sustainability when we noticed that there weren’t any strong or imaginative metaphors for the concept, or ones that we could easily use in conversation. Metaphors are pervasive in human thought and communication. ‘Sustainability’ stood out as an anomaly, a common concept with many definitions, but no metaphors.

So in April, we asked four people to suggest a metaphor and we filmed their responses. We weren’t looking for ‘the’ metaphor. We were experimenting to see whether it was possible to think metaphorically about sustainability, in all its promise, its limitations and paradoxes.

Since then, we’ve added 14 more metaphors, (18 if you count everyone in the Institute for the Art and Practice of Dissent at Home), and will add another 6 through November and December, here on Ashdenizen and collected on the Directory.

Too, we’ll be posting comments on the project itself, which for some contributors was challenging; for others, playful; and for others, a delicate expression of meaning taken from their everyday life.

 

“ashdenizen blog and twitter are consistently among the best sources for information and reflection on developments in the field of arts and climate change in the UK” (2020 Network)

ashdenizen is edited by Robert Butler, and is the blog associated with the Ashden Directory, a website focusing on environment and performance.
The Ashden Directory is edited by Robert Butler and Wallace Heim, with associate editor Kellie Gutman. The Directory includes features, interviews, news, a timeline and a database of ecologically – themed productions since 1893 in the United Kingdom. Our own projects include ‘New Metaphors for Sustainability’, ‘Flowers Onstage’ and ‘Six ways to look at climate change and theatre’.

The Directory has been live since 2000.

Go to The Ashden Directory

oil and tree cycles: art and activism – join global cycle day 24 Sept

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Image left: Bidon arme (Loaded Drum), 2004 Romuald Hazoume  Right: Treebike – image from the International freecard alliance for World Environment day, 5 June 2009

An exhibition that I stumbled upon accidentally a few months ago has stayed with me. On a visit to the Irish Museum of Modern in April 2011 I came across African artist Romuald Hazoume’s very thought provoking and surprisingly enjoyable installations of ‘masks’, sculptures, documentary film and photography work.

Mon Général, 1992

"Mon Général", 1992 by Hazoume

Romuald Hazoumè, one of Africa’s most important visual artists, creates playful sculptures and masks made from discarded plastic canisters commonly found in his native Benin (a small country neighbouring Nigeria)  for transporting black-market petrol (known as kpayo) from Nigeria. As can be seen in his image (above left) these jerry cans are expanded over flames to increase their fuel-carry capacity, sometimes to excess resulting in fatal explosions. Hazoume’s work richly references mask making culture from his African heritage to commenting on his country’s predicament of being caught up in the day-to-day and often unacknowledged misery of the global fossil fuel industry.  His work is engaging on very many levels and to a wide audience; from children who love the use of his found objects to adults that can see the political concerns in his work, to others who see a continuation of identity expressed in local materials made into masks.  ‘Hazoumé has used the cans as a potent metaphor for all forms of slavery, past and present, drawing parallels with the vessels’ role as crucial but faceless units within commercial systems, dangerously worked to breaking point before being discarded (Tate Modern, 2007)

From across this side of the planet my own work attempts to touch some of these concerns too. My long term project the hollywood diaries to transform our conifer plantation to a permanent forest has real long term energy returns as we are very shortly to discontinue use of oil for our home heating (a common and increasingly expensive form of domestic heating in Ireland) and use our never-ending supply of forest thinnings. In fact, I was startled to learn recently from my forestry contacts, that our ongoing selective harvesting to keep the forest vibrant and encourage the native tree seedlings to flourish, will mean that we’ll have 70 tonnes of wood every three to four years from our small two acres!! Crikey!

The image on the above right, Treebike, is a pointer to this month’s global day of cycling, Moving Planet lead by Bill McKibben and his global 350.org organisation to invite us all to get on our bikes this Sept 24th, 2011. I’ve always been amazed at the huge response to these events and how often the arts help mobilise such activities.

Here’s the video http://www.youtube.com/watch?v=_ztEgLXSiek – as in the past you can goto 350.org and join in the fun but its also a serious campaign too

‘Circle September 24 on your calendar–that’s the day for what we’re calling Moving Planet: a day to move beyond fossil fuels…

On 24 September we’ll be figuring out the most meaningful ways to make the climate message move, literally. We’ll show that we can use our hands, our feet, and our hearts to spur real change. In many places, people will ride bicycles, one of the few tools used by both affluent and poor people around the world. Other places people will be marching, dancing, running, or kayaking, or skateboarding. Imagine the spectacle: thousands of people encircling national capitals, state houses, city halls.

But we won’t just be cycling or marching–we’ll also be delivering a strong set of demands that can have real political impact.”

_______________

Note: some of you might be aware that I have returned to art college to undertake in-depth research on experimental film and ecology in the last year – if you want to follow along, my research site is www.ecoartfilm.com

I’ve recently created a small film sketch on how our small conifer plantation  is being transformed, comments welcome!!

http://vimeo.com/27704065

An Arts & Ecology Notebook, by Cathy Fitzgerald, whose work exists as ongoing research and is continually inspired to create short films, photographic documentation, and writings. While she interacts with foresters, scientists, and communities, she aims to create a sense of a personal possibility, responsibility and engagement in her local environment that also connects to global environmental concerns.
Go to An Arts and Ecology Notebook

New metaphors for sustainability: the timeless meal

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Carolyn Steel calls herself a ‘food urbanist’, and she brings a notion of the ‘good life’ to our series of New metaphors for sustainability. 

What is it we’re trying to sustain? For me, the meal is the emblematic, wonderful situation that sums up the whole point of sustainability.
I think in metaphor all the time and food has become this way of seeing the world not just in terms of ‘how are we going to feed ourselves in future?’ – this kind of doom and gloom thing – but also in terms of asking ‘what kind of society is it that we are trying to create as well as sustain?’.
When you talk about food, there’s a tendency to talk about ‘how much grain can you produce on that much land with that much water’. That’s very important, but you have to relate every conversation you have about food with the kind of life that you are talking about. It’s about a vision of society, an idea of the good life.
The table is a place where you don’t just share food, but you share ideas, you share love, you share conversation.
It’s a beautiful metaphor of the kinds of things that we’re trying to sustain. It’s society. It’s ‘good life’ in every possible sense – not just good in terms of wonderful food – but also good in terms of the ethics of what you eat. If I am hungry I have a practical problem. If you are hungry, I have an ethical problem.
This business of sitting around a table with other people, the decorum of the table, and the sharing food – it brings the social relevance of sustainability into the conversation.
A timeless meal, a meal that is enjoyed through time that has a past that we all intuitively understand, but a future as well, sums up for me the idea that food is life on earth.
Carolyn is included in our film.
Photo: Feast on the Bridge, 2009, curated by Clare Patey. Photo by Tim Mitchell.

 

 

“ashdenizen blog and twitter are consistently among the best sources for information and reflection on developments in the field of arts and climate change in the UK” (2020 Network)

The editors are Robert Butler and Wallace Heim. The associate editor is Kellie Gutman. The editorial adviser is Patricia Morison.

Robert Butler’s most recent publication is The Alchemist Exposed (Oberon 2006). From 1995-2000 he was drama critic of the Independent on Sunday. See www.robertbutler.info

Wallace Heim has written on social practice art and the work of PLATFORM, Basia Irland and Shelley Sacks. Her doctorate in philosophy investigated nature and performance. Her previous career was as a set designer for theatre and television/film.

Kellie Gutman worked with the Aga Khan Trust for Culture for twenty years, producing video programmes and slide presentations for both the Aga Khan Foundation and the Award for Architecture.

Patricia Morison is an executive officer of the Sainsbury Family Charitable Trusts, a group of grant-making trusts of which the Ashden Trust is one.

Go to The Ashden Directory

A metaphor from politics: ‘Be a part of better’

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In response to our New metaphors for sustainability series, Chris Ballance wrote to us and agreed we could post his email. As a playwright, Chris was one of our earliest listings on the Directory. He was Green Party Member and Member of the Scottish Parliament from 2003 – 2007, and now works for Moffat CAN, (Carbon Approaching Neutral), a community-owned company and charity. 
One of the ideas that’s concerning some of us here is ‘how do we tell the cultural story of how good it could be to go green’? It’s inspired by the recent success of the SNP who – helped admittedly by dreadful campaigns by their opponents – based their huge election victory by selling independence as ‘Be a part of better’; a direct reference to a literary quotation from the author Alasdair Grey ‘Live each day as if you were in the first day of a better nation.’
A quotation doubtless unknown in London, but well enough known here in Scotland to be inscribed into the stone walls around the Scottish Parliament. The phrase has passed into commonplace so much that I’ve even seen ‘Be a part of better’ used to advertise merchandise in a shop. The SNP are using a cultural story and cultural references to achieve independence. (That’s to say nothing about planning to hold their referendum shortly after the 700th anniversary of the Battle of Bannockburn.)
How do we create a cultural story which can then be used to make sustainability attractive? So often it is seen as ‘sacrifice’, doing without, enforced change. (I often remember being on an election hustings with a UKIP candidate who told me “Look, we all know your green world is coming. It’s just that we don’t want it, and we’re going to do everything we can to put it off for as long as possible.”) How do we conjure up images of something that people will actually want?
Your exploration of metaphors is definitely a step towards this. It’s not just sustainability – the whole concept of environmentalism lacks it: the only metaphors to have attached themselves to environmentalism are those framed by our opponents; ‘yoghurt knitters’, etc. Thank you.
(And I love the Madagascan-based tapestry.)

 

“ashdenizen blog and twitter are consistently among the best sources for information and reflection on developments in the field of arts and climate change in the UK” (2020 Network)

The editors are Robert Butler and Wallace Heim. The associate editor is Kellie Gutman. The editorial adviser is Patricia Morison.

Robert Butler’s most recent publication is The Alchemist Exposed (Oberon 2006). From 1995-2000 he was drama critic of the Independent on Sunday. See www.robertbutler.info

Wallace Heim has written on social practice art and the work of PLATFORM, Basia Irland and Shelley Sacks. Her doctorate in philosophy investigated nature and performance. Her previous career was as a set designer for theatre and television/film.

Kellie Gutman worked with the Aga Khan Trust for Culture for twenty years, producing video programmes and slide presentations for both the Aga Khan Foundation and the Award for Architecture.

Patricia Morison is an executive officer of the Sainsbury Family Charitable Trusts, a group of grant-making trusts of which the Ashden Trust is one.

Go to The Ashden Directory

New metaphors for sustainability: symbiosis

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Zoë Svendsen, theatre director and researcher, continues our series New metaphors for sustainability by turning to ‘symbiosis’ as a better term.

When I was given the challenge of thinking about a metaphor for sustainability, I realized I didn’t really know what it was, other than the idea that maybe you shouldn’t do quite so much of something so that you could do things again in the future. But then I got to thinking about the underlying questions. What do we need to sustain? What’s the idea of sustainability? It’s linked to current discourses against consumption and to ideas about austerity and about doing less.

What could you replace sustainability with as a metaphor that would allow you to do something as opposed to just not doing something? I was thinking about things like conversation and reciprocity and some kind of interaction with your environment that didn’t deny the pleasures of exchange and of use. I eventually arrived at the term ‘symbiosis’ and symbiotic thinking.

What’s interesting about the term ‘symbiosis’, is that as a metaphor it takes us away from the ‘nature versus culture’ idea or ‘human benefit versus benefit for nature or the environment’, and rather asks us to think about how there might be certain kinds of human symbiotic interactions and at the same time benefits for the environment.

The symbol for this kind of activity are bees, and bee-keeping. There can be a human relationship to these kinds of symbiotic practices that happen in the environment already – such as the spreading of pollen and the creating of honey.

And around that word ‘symbiosis’, there’s a whole series of other underlying terms or thoughts that could be replaced. Instead of thinking about ‘austerity’ – which is a negative thinking towards the future – that we can always only do less and life isn’t going to be as good – you might replace that with ‘ingenuity’. This celebrates invention and entrepreneurialism and thinks about what’s at hand and what possible in what may be limited circumstance but treats those circumstances as a pleasureable challenge.

Part of the problem with austerity is that it makes you want to rebel. I have occasional bouts of recycling rebellion – I go ‘fuck it’ and throw it away. ‘I want to waste, I don’t want to be sensible’.

This is something to do with the moral imperative around the idea of austerity – it’s just not fun. Part of the idea about  ‘symbiosis’, is that you don’t have that same kind of moral anxiety around all of your actions. You’re directed to a positive action instead of endlessly thinking about the negative – which just makes you want to be naughty and not do it.

Zoë is included in our film. 

 

“ashdenizen blog and twitter are consistently among the best sources for information and reflection on developments in the field of arts and climate change in the UK” (2020 Network)

The editors are Robert Butler and Wallace Heim. The associate editor is Kellie Gutman. The editorial adviser is Patricia Morison.

Robert Butler’s most recent publication is The Alchemist Exposed (Oberon 2006). From 1995-2000 he was drama critic of the Independent on Sunday. See www.robertbutler.info

Wallace Heim has written on social practice art and the work of PLATFORM, Basia Irland and Shelley Sacks. Her doctorate in philosophy investigated nature and performance. Her previous career was as a set designer for theatre and television/film.

Kellie Gutman worked with the Aga Khan Trust for Culture for twenty years, producing video programmes and slide presentations for both the Aga Khan Foundation and the Award for Architecture.

Patricia Morison is an executive officer of the Sainsbury Family Charitable Trusts, a group of grant-making trusts of which the Ashden Trust is one.

Go to The Ashden Directory

New metaphors for sustainability: "Come into my house" (DVD)

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When we asked Hester Reeve, artist and lecturer, to suggest a metaphor for our series New metaphors for sustainability, she offered to make this DVD, “Come into my house.”

The term ‘sustainability’ is rightly used first and foremost in the contexts of both local and global policy changes. Whilst acknowledging the crucial role played by activist pressure in ensuring sustainability is on the agenda in the first place, I see its implementation chiefly as the responsibility of politicians (shame on them).

I made my metaphor in my house. The camera is out on the street and I open each door/window in turn and call out for various thinkers to “Come into my house.”

As an artist, I am more interested in restoring richness to the ‘cult’ of everyday life and in incorporating the force of poetic imagination than in reflecting/interacting with culture at large. My metaphor therefore reflects this sensibility.

I suppose the only thing someone like me at this point in the environmental direness of 2011 can do is to come back to the doorstep, where the agency of the single being starts and to call for that paradigm shift in our thinking that might finally allow us to dwell as an act of loving the world.

 

“ashdenizen blog and twitter are consistently among the best sources for information and reflection on developments in the field of arts and climate change in the UK” (2020 Network)

The editors are Robert Butler and Wallace Heim. The associate editor is Kellie Gutman. The editorial adviser is Patricia Morison.

Robert Butler’s most recent publication is The Alchemist Exposed (Oberon 2006). From 1995-2000 he was drama critic of the Independent on Sunday. See www.robertbutler.info

Wallace Heim has written on social practice art and the work of PLATFORM, Basia Irland and Shelley Sacks. Her doctorate in philosophy investigated nature and performance. Her previous career was as a set designer for theatre and television/film.

Kellie Gutman worked with the Aga Khan Trust for Culture for twenty years, producing video programmes and slide presentations for both the Aga Khan Foundation and the Award for Architecture.

Patricia Morison is an executive officer of the Sainsbury Family Charitable Trusts, a group of grant-making trusts of which the Ashden Trust is one.

Go to The Ashden Directory

New metaphors for sustainability: my sweet pea

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In a recent series of seminars on site-based performance and environmental change, our Ashden Directory co-editor Wallace Heim met Alison Parfitt, of the Wildland Research Institute, and writer on conservation. Here, Alison considers her sweet pea as a metaphor in our series New metaphors for sustainability.

Sustainability. After the Rio Earth Summit 1992, I was impassioned about this challenging aspiration, with head and heart. Many of us struggled over complicated diagrams, wanting to encompass everything. We talked about ecological systems and the need for the sacred and spiritual, the connectedness of all. We explored social and environmental justice and quality and equality – with diversity. Models and metaphors came and went, bees in a beehive.

Now I see this challenge of understanding the potential and power of sustainability in a more intimate way. And I suspect that the full and inspiring notion of sustainability (sometimes understood but often not) is showing a way, a direction for the human species to evolve, if we can.

As I write this there is a sweet pea, picked this morning, beside me. A soft fresh fragrance. This flower is creamy pale with a purple, or even nearing indigo, fine edging on the petals. It looks and feels precise, very clear yet fragile. It moves in the air coming through the door. The flower is here today but gone tomorrow, the plant goes on and I shall gather seed. It is everyday and uniquely precious.

I accept that my sweet pea is not really a helpful metaphor for sustainability but for today, now, it enlightens me and reminds me of my relationship within all else. And how I could be more human. And that’s where my quest to understand has got to. I suspect it will move on again, soon.

 

“ashdenizen blog and twitter are consistently among the best sources for information and reflection on developments in the field of arts and climate change in the UK” (2020 Network)

The editors are Robert Butler and Wallace Heim. The associate editor is Kellie Gutman. The editorial adviser is Patricia Morison.

Robert Butler’s most recent publication is The Alchemist Exposed (Oberon 2006). From 1995-2000 he was drama critic of the Independent on Sunday. See www.robertbutler.info

Wallace Heim has written on social practice art and the work of PLATFORM, Basia Irland and Shelley Sacks. Her doctorate in philosophy investigated nature and performance. Her previous career was as a set designer for theatre and television/film.

Kellie Gutman worked with the Aga Khan Trust for Culture for twenty years, producing video programmes and slide presentations for both the Aga Khan Foundation and the Award for Architecture.

Patricia Morison is an executive officer of the Sainsbury Family Charitable Trusts, a group of grant-making trusts of which the Ashden Trust is one.

Go to The Ashden Directory

New metaphors for sustainability: water on a fire – helping turn the page – a child asleep – the family – failing better

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The Institute for the Art and Practice of Dissent at Home is two adults and three children living in Everton, Liverpool. They talked together about sustainability, and here are their metaphors for our series. 

Neal (aged 10): The world is big plank of wood and it’s on fire. The only thing to save it is water. Sustainability is water – that’s what it is.

Gabriel (aged 8): It’s a big round book, the world is a big circular book, but it needs help to turn the next page, it can’t do it by itself so we all have to help the big book turn its next page. That’s sustainability – helping to turn the page.

Sid (aged 3): (Sid was asleep on the couch when we asked him. That struck a chord with us. Sustainability is Sid asleep, rapid eye movements, visceral dreaming, thoughts shooting round his brain, wiring and rewiring the connectors in his head, trying to sort out what happened today ready for some sort of tomorrow. But his body mass seems to rest, refuel. It digests its food, slowly, carefully, puts things in place biologically, mentally, spiritually even so that when he wakes up he’ll have a good chance at getting what he needs and be in a good enough mood to share what he has with his mates at the nursery.)

Gary (aged 39): A family is the best metaphor I can think of for sustainability. Not the family that the Pope, in Croatia in June, said was in the midst of ruin under the new atheism of secularisation, but the queer family, the radical family, the family that depends – indirectly – upon the reproduction of itself with difference. That’s what having kids has been for us. They are us, with difference. You don’t need to be a biological parent for this to happen, though. It happens through friendships, encounters and love affairs.

It’s the indirectness that is crucial. Indirectness is at the heart of all family-making, and sustainability has an element of indirectness about it. I won’t actually suffer climate chaos in Bangladesh or the terrible local effects of the Alberta Tar Sands extraction, except indirectly. That’s partly what makes it so tricky to get hold of. How can everyone act in all-powerful acts of solidarity with massive numbers of people? The indirectness is what stops us.

But we have to embrace the indirectness, like we embrace the difference that is produced in our own kids every day as they grow into and away from us. Embracing indirectness is the only way to be happy in the long-run.

The relationship between me and my kids is the best metaphor I have for sustainability. Maybe because it’s not even a metaphor but a living, loving struggle.

Lena (aged 36): sustainability is allowing difference, allowing impossible encounters to take place and surprise you. sustainability is being naughty. sustainability is getting out of the box you are in, getting out of networks you belong to, seeing beyond your own group. sustainability is travelling the world, learning a new language, but a really new language, a new method, a new skill. sustainability is beyond the local. sustainability is the provocation that stops you being righteous.

fail. fail again. fail better. go for the impossible.

 

“ashdenizen blog and twitter are consistently among the best sources for information and reflection on developments in the field of arts and climate change in the UK” (2020 Network)

The editors are Robert Butler and Wallace Heim. The associate editor is Kellie Gutman. The editorial adviser is Patricia Morison.

Robert Butler’s most recent publication is The Alchemist Exposed (Oberon 2006). From 1995-2000 he was drama critic of the Independent on Sunday. See www.robertbutler.info

Wallace Heim has written on social practice art and the work of PLATFORM, Basia Irland and Shelley Sacks. Her doctorate in philosophy investigated nature and performance. Her previous career was as a set designer for theatre and television/film.

Kellie Gutman worked with the Aga Khan Trust for Culture for twenty years, producing video programmes and slide presentations for both the Aga Khan Foundation and the Award for Architecture.

Patricia Morison is an executive officer of the Sainsbury Family Charitable Trusts, a group of grant-making trusts of which the Ashden Trust is one.

Go to The Ashden Directory