Public Institutions

Mark Dion at Museum Het Domein

This post comes to you from Cultura21

museum-het-domeinThe Macabre Treasury

January 20–May 5, 2013 – Museum Het Domein – Sittard, Netherlands

“Increasingly, my work has become macabre and laced with dusky pessimism. Early on I believed that ecological calamity could be averted by awareness. If people knew about issues like the loss of biodiversity or global warming, they would act so as to halt the problem. (…) Now, I just don’t believe that it will all work out. Not that there will be a single great catastrophe, but rather the world will slowly become less biological diverse, more impoverished, an uglier, less remarkable place to live. (…) Ozone holes, burning rainforests, ecological wars, species extinction, landfill landscapes will become fantastic theatre, a spectacle of ecosystem collapse. (…) Coming soon—the planet earth becoming a crummier place, and like numerous other rude spectators, it’s hard for me to keep my mouth closed during the show.”
–Mark Dion, unpublished manuscript, 2001

Macabre Treasury an exhibition by the American artist Mark Dion, internationally acclaimed to be a prominent contemporary artist, is Dion´s first solo museum exhibition in the Netherlands since fifteen years. He is playing a pioneering role with his work, which focuses on ecological issues and our perception of nature. Dion’s work examines the ways in which dominant ideologies and public institutions like museums shape our understanding of history, the ways we accumulate knowledge, and how we regard the natural world. Appropriating archaeological and other scientific methods of collecting, ordering, and exhibiting objects, Dion creates works that question the distinctions between “objective” (“rational”) scientific methods and “subjective” (“irrational”) influences. The artist’s spectacular and often fantastical curiosity cabinets, modeled on Wunderkabinetts of the sixteenth century, are notable for their atypical orderings of objects and specimens. By locating the roots of environmental politics and public policy in the construction of knowledge about nature, Mark Dion questions the authoritative role of the scientific voice in contemporary society.

For The Macabre Treasury, Dion will transform Museum Het Domein’s contemporary art wing into a giant Wunderkabinett. The exhibition will be divided into various departments of a fictional museum. Dion’s macabre treasure chamber will thus include amongst others Departments of Zoology and Archeology, a Bureau of Museums and the Culture of Collections, a Hunting Salon, aCinematheque and a Cabinet of Mystery. As part of the exhibition of his own work, the artist will present a selection of objects from Museum Het Domein’s historical collection and from other local museums and archives. The objects vary from local archeological findings to an eleventh-century tree-trunk coffin with a female skeleton. As is the case with all of Dion’s presentations, the exhibition in Het Domein can be considered an attempt to restore something of our earlier notion of the universal museum with its hybrid combinations of different disciplines and fields of knowledge. Newly inciting the curiosity of the museum-goer is just as essential. The artist once proclaimed that museums should be restored to their roles as “powder kegs of the imagination.”

For more information and visuals, visit the museums homepage.

Cultura21 is a transversal, translocal network, constituted of an international level grounded in several Cultura21 organizations around the world.

Cultura21′s international network, launched in April 2007, offers the online and offline platform for exchanges and mutual learning among its members.

The activities of Cultura21 at the international level are coordinated by a team representing the different Cultura21 organizations worldwide, and currently constituted of:

– Sacha Kagan (based in Lüneburg, Germany) and Rana Öztürk (based in Berlin, Germany)
– Oleg Koefoed and Kajsa Paludan (both based in Copenhagen, Denmark)
– Hans Dieleman (based in Mexico-City, Mexico)
– Francesca Cozzolino and David Knaute (both based in Paris, France)

Cultura21 is not only an informal network. Its strength and vitality relies upon the activities of several organizations around the world which are sharing the vision and mission of Cultura21

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CO2 Green Drive on Earth Day 20-22 April 2013

This post comes to you from Culture|Futures

In collaboration with the Danish Cultural Institute and partners around the world CO2 Green Drive is being prepared for Earth Day 20-22 April 2013.

CO2 Green Drive is an Art, Climate & Technology Project designed to promote climate awareness using art and culture as universal vehicles. Since the inauguration of the project in 2009 CO2 Green Drive has been performed 25 times in 21 cities on five continents.

On Earth Day 20-22 April 2012 CO2 Green Drive was performed with electric and hybrid vehicles in New York, bicycles and skaters in Dakar, electric vehicles and bicycles in Santiago and Denmark, and runners in Delhi, Bangalore, Pune, Thane, Hyderabad, Bhopal and Yokohama.

CO2 Green Drive involves creating GPS based “paintings” using climate friendly transportation solutions as “brushes”, smarthone technology as “paint” and cities around the world as “canvases”.  Anyone using climate friendly means of transportation is welcome in CO2 Green Drive, eg. runners, bicyclists, pedestrians, soap box cars, stiltwalkers, electric, hybrid, bioethanol and hydrogen vehicles etc.

Get more information on how to participate in CO2 Green Drive on Earth Day 2013 on the CO2 Green Drive on Earth Day facebookpage.

The purpose and rationale of CO2 Green Drive is to:

-Promote healthy, sustainable and playful social dynamics through the combination of participation, art, climate and technology.

– Expose climate related products, activities and services while engaging a committed, global audience.

– Provide an experimental platform for all stakeholders to interact with fellow citizens, public institutions, civil organizations, businesses, academics and artists.

Culture|Futures is an international collaboration of organizations and individuals who are concerned with shaping and delivering a proactive cultural agenda to support the necessary transition towards an Ecological Age by 2050.

The Cultural sector that we refer to is an interdisciplinary, inter-sectoral, inter-genre collaboration, which encompasses policy-making, intercultural dialogue/cultural relations, creative cities/cultural planning, creative industries and research and development. It is those decision-makers and practitioners who can reach people in a direct way, through diverse messages and mediums.

Affecting the thinking and behaviour of people and communities is about the dissemination of stories which will profoundly impact cultural values, beliefs and thereby actions. The stories can open people’s eyes to a way of thinking that has not been considered before, challenge a preconceived notion of the past, or a vision of the future that had not been envisioned as possible. As a sector which is viewed as imbued with creativity and cultural values, rather than purely financial motivations, the cultural sector’s stories maintain the trust of people and society.
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Earth Hour and the curious effect of candlelight

This Saturday from 8.30pm to 9.30pm is Earth Hour.  All over the world people will switch off their lights for sixty minutes. Public institutions worldwide will go dark. Myself, I’m going round to my friend Paul’s house where we will eat dinner in candlelight. Paul has to take part, of course; he works for the WWF who are behind the whole concept that draws 2,700 towns and cities, 20,000 businesses and millions of people in 84 countries around the world together for an hour.  It’s part symbolic gesture, and partly a way of engaging us all in the idea of using less. Of course the idea of being thrilled at the prospect of using less for an hour could have very middle-class, Presbyterian tang to it. Using less is possibly not quite as exotic to the billions worldwide for whom electricity is a historically recent miracle.

But it’s worth doing for another reason too; there is something fabulous about darkness, something that is easy to lose touch with if you’ve grown up with the idea of electricity being cheap and plentiful. Using less doesn’t have to be a hair-shirt thing.

I was reminded of this last year when I went off-grid for a month with my kids in Devon, using only solar power, paraffin lamps and candles for light. I wrote a piece about it for The Observer:

While I wait for the water to boil I fill the lamps with paraffin; the shack is lit by candles and oil lamps. Snow starts to pelt down outside. I wonder if I’m underprepared.

After eating, we get out a board game; the kids crowd round the table. Despite the icy cold outside, the shack is suddenly lusciously warm.

A red glow seeps from the stove. Our faces are pink in the paraffin light.

Electricitylessness is an astonishing novelty in the modern age. My daughter’s friend says: ‘I keep reaching round the doors expecting to find a light switch.’ Instead, they carry torches or candles to light their way. ‘It’s fun lighting candles,’ says Tomas with a dangerous glint in his eye. I remind him that this building is made of wood.

Electricity fills every corner of a house with light. In contrast, the paraffin lamps on the table light only our faces; it has the miraculous effect of drawing people together into a close, sociable circle. It’s like being in a 17th-century Dutch painting. I am suddenly reminded of the joy of being a boy during the power blackouts of the Seventies.

I step outside. In an exceptionally starry frost, I look in through the windows at the children playing contentedly at the table and feel curiously proud of having provided for them, in a hunter-gatherer-type way. It’s a sentiment that doesn’t strike me much at home.

Image: The Matchmaker by Gerrit van Honthorst (1592-1656)

EDIT:

As viral campaigns go, this one is kind of genius, and shares Caravaggio-type lightint with the painting above. Warning. Won’t watch it if you’re squeamish. Contains grauitous violence.

 

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